Extended Strong's Greek Lexicon (Abbott-Smith based)
in/to this place
Usage: ἐνθά-δε adv., [in LXX: 2Ma.12:27, 3Ma.6:25 * ;] __(a) here: Luk.24:41, Act.10:18 16:28 17:6 25:24; __(b) hither: Jhn.4:15-16, Act.25:17.† (AS)
Enthade means “hither” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1759 — dush (“tread down”) in the Hebrew Bible.
Strong's G1759 ἐνθάδε (enthade) is a Greek Strong's word-study entry. enthade (en-thad'-eh) adv. 1. (properly) within 2. (of place) here, hither It has 42 linked Bible usages across 12 books. Visible English usage signals include hither and here. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
enthade (en-thad'-eh) adv. 1. (properly) within 2. (of place) here, hither [from a prolonged form of G1722] KJV: (t-)here, hither Root(s): G1722
How independent scholarly lexicons define Strong's G1759. Each definition is shown with its source so you can compare and cite the original reference works.
in/to this place
Usage: ἐνθά-δε adv., [in LXX: 2Ma.12:27, 3Ma.6:25 * ;] __(a) here: Luk.24:41, Act.10:18 16:28 17:6 25:24; __(b) hither: Jhn.4:15-16, Act.25:17.† (AS)
The English word each shown verse actually uses to render enthade, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, Deuterocanonical / Apocrypha, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1759 (ἐνθάδε) appears 73 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
8 indexed usages in New Testament.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
28 indexed usages in Septuagint / Greek Old Testament.
A cubit on this side, and a cubit on that side of that which remains of the skins, of the length of the skins of the tabernacle: it shall be folding over the sides of the tabernacle on this side and that side, that it may cover it.
And Moses turned and went down from the mountain, and the two tables of testimony were in his hands, tables of stone written on both their sides: they were written within and without.
And at the second back on this side and on that by the gate of the court, curtains of fifteen cubits, their pillars three and their sockets three;
4 indexed usages in Deuterocanonical / Apocrypha.
As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host, giving them signs what to do, and being harnessed all over amidst the ranks.
for, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.
Shaking him to and fro as a reed is shaken with the wind, he cast him upon the pavement, powerless, with limbs paralyzed; by a righteous judgment deprived of the faculty of speech.
2 indexed usages in 1 Enoch.
And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in
of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'
First 42 linked usage excerpts for Strong's G1759.
A cubit on this side, and a cubit on that side of that which remains of the skins, of the length of the skins of the tabernacle: it shall be folding over the sides of the tabernacle on this side and that side, that it may cover it.
And Moses turned and went down from the mountain, and the two tables of testimony were in his hands, tables of stone written on both their sides: they were written within and without.
And at the second back on this side and on that by the gate of the court, curtains of fifteen cubits, their pillars three and their sockets three;
And in the midst of the passage whereby Jonathan sought to pass over to the encampment of the Philistines, there was both a sharp rock on this side, and a sharp rock on the other side: the name of the one was Bozez, and the name of the other Seneh.
And the watchmen of Saul beheld in Gibeah of Benjamin, and, behold, the army was thrown into confusion on every side.
The throne had six steps, and calves in bold relief to the throne behind it, and side pieces on either hand of the place of the seat, and two lions standing by the side pieces,
and twelve lions standing there on the six steps on either side: it was not so done in any other kingdom.
And he returned, and walked up and down in the house: and he went up, and bowed himself on the child seven times; and the child opened his eyes.
And there were six steps to the throne, riveted with gold, and elbows on either side of the seat of the throne, and two lions standing by the elbows:
and twelve lions standing there on the six steps on each side. There was not the like in any other kingdom.
and the chambers of the gate of the chamber in front were three on one side and three on the other, and there was one measure to the three: there was one measure to the porches on this side and on that.
And the space before the chambers was narrowed to a cubit in front of the chambers on this side and on that side: and the chamber was six cubits this way, and six cubits that way.
And there were secret windows to the chambers, and to the porches within the gate of the court round about, and in the same manner windows to the porches round about within: and on the porch there were palm trees on this side and on that side.
and the chambers, three on this side and three on that; and the posts, and the porches, and the palm trees thereof: and they were according to the measures of the gate that looks eastward: the length thereof was fifty cubits, and the breadth thereof was twenty-five cubits.
And it had seven steps, and porches within: and it had palm trees on the posts, one on one side, and one on the other side.
And there were porches opening into the inner court, and palm trees on the posts on this side and on that side: and it had eight steps.
And its porches were toward the inner court; and there were palm trees to the posts on this side and on that side: and it had eight steps.
Four on one side and four on the other side behind the gate; upon them they kill the victims, in front of the eight tables of sacrifices.
And he brought me into the porch of the house; and he measured the post of the porch, the breadth was five cubits on one side and five cubits on the other side; and the breadth of the door was fourteen cubits, and the side pieces of the door of the porch were three cubits on one side, and three cubits on the other side.
And the length of the porch was twenty cubits, and the breadth twelve cubits; and they went up to it by ten steps; and there were pillars to the porch, one on this side and one on that side.
And he brought me into the temple, the porch of which he measured, six cubits the breadth on one side, and six cubits the breadth of the porch on the other side.
And the breadth of the gateway was ten cubits, and the side pieces of the gateway were five cubits on this side, and five cubits on that side: and he measured the length of it, forty cubits, and the breadth, twenty cubits.
And he went into the inner court, and measured the post of the door, two cubits; and the door, six cubits; and the side pieces of the door, seven cubits on one side, and seven cubits on the other side.
And he measured the length of the partition in front of the space left by the back parts of that house; and the spaces left on this side and on that side were in length a hundred cubits: and the temple and the corners and the outer porch were ceiled.
The face of a man was toward one palm tree on this side and on that side, and the face of a lion toward another palm tree on this side and on that side: the house was carved all round.
And there were secret windows; and he measured from side to side, to the roofing of the porch; and the sides of the house were closely planked.
as I returned; and, behold, on the brink of the river there were very many trees on this side and on that side.
And every fruit tree shall grow by the river, even on the bank of it on this side and on that side: they shall not decay upon it, neither shall their fruit fail: they shall bring forth the firstfruit of their early crop, for these their waters come forth of the sanctuary: and their fruit shall be for meat, and their foliage for health.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host, giving them signs what to do, and being harnessed all over amidst the ranks.
for, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.
Shaking him to and fro as a reed is shaken with the wind, he cast him upon the pavement, powerless, with limbs paralyzed; by a righteous judgment deprived of the faculty of speech.
Who has gathered here, unreasonably removing each from his home, those who, in fidelity to us, had held the fortresses of the country?
And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in
of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'
Every indexed verse link for Strong's G1759, grouped by book.
Enthade (Strong's G1759) is a Greek word most simply glossed "hither". enthade (en-thad'-eh) adv. 1. (properly) within 2. (of place) here, hither
This page currently indexes 42 linked usages for Strong's G1759 across 12 books.
Use the linked verse references on this page to study Strong's G1759 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
The visible usage excerpts most often surface English words such as hither and here. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 28 in Septuagint / Greek Old Testament, 4 in Deuterocanonical / Apocrypha, and 2 in 1 Enoch for Strong's G1759, with linked reader references where each row is available.