Strong's G1658 ἐλεύθερος (eleutheros)

If thou buy a Hebrew servant, six years shall he serve thee, and in the seventh year he shall go forth free for nothing.

And if the servant should answer and say, I love my master and wife and children, I will not go away free;

And if one smite the eye of his manservant, or the eye of his maidservant, and put it out, he shall let them go free for their eye’s sake.

And if he should smite out the tooth of his manservant, or the tooth of his maidservant, he shall send them away free for their tooth’s sake.

And if thy brother or sister, a Hebrew man or a Hebrew woman, be sold to thee, he shall serve thee six years, and in the seventh year thou shalt send him out free from thee.

And when thou shalt send him out free from thee, thou shalt not send him out empty.

It shall not seem hard to thee when they are sent out free from thee, because thy servant has served thee six years according to the annual hire of a hireling; so the Lord thy God shall bless thee in all things whatsoever thou mayest do.

And it shall be if thou do not delight in her, thou shalt send her out free; and she shall not by any means be sold for money, thou shalt not treat her contemptuously, because thou hast humbled her.

And she wrote a letter in the name of Ahab, and sealed it with his seal, and sent the letter to the elders, and to the freemen who dwelt with Naboth.

And the men of his city, the elders, and the nobles who dwelt in his city, did as Jezebel sent to them, and as it had been written in the letters which she sent to them.

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

And who is he that sent forth the wild ass free? And who loosed his bands?

I have been reckoned with them that go down to the pit; I became as a man without help;

Blessed art thou, O land, whose king is a son of nobles, And whose princes shall eat seasonably, for strength, And shall not be ashamed.

(after the departure of Jechoniah the king and the queen, and the eunuchs, and every freeman, and bondman, and artificer, out of Jerusalem);

that every one should set at liberty his servant, and every one his handmaid, the Hebrew man and Hebrew woman, that no man of Judah should be a bondman.

When six years are accomplished, thou shalt set free thy brother the Hebrew, who shall be sold to thee: for he shall serve thee six years, and then thou shalt let him go free: but they hearkened not to me, and inclined not their ear.

But ye turned and profaned my name, to bring back every one his servant, and every one his handmaid, whom ye had sent forth free and at their own disposal, to be to you menservants and maidservants.

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

If the Son therefore shall make you free, ye shall be free indeed.

For when ye were the servants of sin, ye were free from righteousness.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

So then, brethren, we are not children of the bondwoman, but of the free.

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

it maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:

But she increased more and more in honor, and waxed old in her husband’s house, being a hundred and five years old, and made her maid free; so she died in Bethulia: and they buried her in the cave of her husband Manasseh.

All her ornaments are taken away; of a free woman she has become a bondslave.

Moreover I freely set at liberty every one of the Jews, that were carried captives out of the land of Judah into any part of my kingdom, and I will that all my officers remit the tributes even of their cattle.

And as concerning Jerusalem and the sanctuary, let them be free; and all the armor that thou hast made, and fortresses that thou hast built, and keepest in thy hands, let them remain unto thee.

That the holy city (to the which he was going in haste, to lay it even with the ground, and to make it a common burying place) he would set at liberty:

These they registered as sacred upon a pillar, when they had dedicated the place of their festivity to be one of prayer. They departed unharmed, free, abundant in joy, preserved by the king’s command, by land, by sea, and by river, each to his own home.

O reasonings more royal than a king, and freer than freemen!

Unto the servant that is wise shall they that are free do service: And he that hath knowledge will not grudge when he is reformed.