Strong's G1581 ἐκκόπτω (ekkopto)

And Jacob said, If Esau should come to one camp, and smite it, the other camp shall be in safety.

And Husham died; and Hadad son of Bedad, who cut off Midian in the plain of Moab, ruled in his stead; and the name of his city was Getthaim.

And if he should smite out the tooth of his manservant, or the tooth of his maidservant, he shall send them away free for their tooth’s sake.

Ye shall destroy their altars, and break in pieces their pillars, and ye shall cut down their groves, and the graven images of their gods ye shall burn with fire.

Thou art a prince, and hast thou brought us into a land flowing with milk and honey, and hast thou given us an inheritance of land and vineyards? wouldest thou have put out the eyes of those men? we will not go up.

But thus shall ye do to them; ye shall destroy their altars, and shall break down their pillars, and shall cut down their groves, and shall burn with fire the graven images of their gods.

And ye shall destroy their altars, and break in pieces their pillars, and ye shall cut down their groves, and ye shall burn with fire the graven images of their gods, and ye shall abolish their name out of that place.

And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?

But the tree which thou knowest to be not fruit bearing, this thou shalt destroy and cut down; and thou shalt construct a mound against the city, which makes war against thee, until it be delivered up.

And Caleb said, Whosoever shall take and destroy the city of Letters, and master it, to him will I give my daughter Achsah to wife.

And the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he ground in the prison house.

And the children of Israel relented toward Benjamin their brother, and said, Today one tribe is cut off from Israel.

And he removed Ana his mother from being queen, forasmuch as she gathered a meeting in her grove: and Asa cut down her retreats, and burned them with fire in the brook of Kidron.

And he removed the altars of the strange gods, and the high places, and broke the pillars in pieces, and cut down the groves:

And they destroyed their towns round about Gedor; for a terror of the Lord was upon them: and they spoiled all their cities, for they had much spoil.

Also they destroyed the tents of cattle, and the Alimazons, and took many sheep and camels, and returned to Jerusalem.

And when all these things were finished, all Israel that were found in the cities of Judah went out, and broke in pieces the pillars, and cut down the groves, and tore down the high places and the altars out of all Judea and Benjamin, also of Ephraim and Manasseh, till they made an end: and all Israel returned, every one to his inheritance, and to their cities.

For there is hope for a tree, Even if it should be cut down, that it shall blossom again, And its branch shall not fail.

And he has cut off my hope like a tree.

They cut down its doors at once with axes as in a wood of trees; They have broken it down with hatchet and stone cutter.

The eye that laughs to scorn a father, and dishonors the old age of a mother, let the ravens of the valleys pick it out, and let the young eagles devour it.

The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower.

Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

For thus saith the Lord, Hew down her trees, array a numerous force against Jerusalem. O false city; there is all oppression in her.

For the customs of the nations are vain; it is a tree cut out of the forest, the work of the carpenter, or a molten image.

and I will bring upon thee a destroying man, and his axe: and they shall cut down thy choice cedars, and cast them into the fire.

They shall cut down her forest, saith the Lord, for their number cannot at all be conjectured, for it exceeds the locust in multitude, and they are innumerable.

And now thus has the Lord Almighty said, Wherefore do ye commit these great evils against your souls? to cut off man and woman of you, infant and suckling from the midst of Judah, to the end that not one of you should be left;

by provoking me with the works of your hands, to burn incense to other gods in the land of Egypt, into which ye entered to dwell there, that ye might be cut off, and that ye might become a curse and a reproach among all the nations of the earth?

Cut down the tree, and pluck off its branches, and shake off its leaves, and scatter its fruit: let the wild beasts be removed from under it, and the birds from its branches.

And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint the city to desolations.

And I will cut off the groves out of the midst of thee, and I will abolish thy cities.

In that day the lamentation in Jerusalem shall be very great, as the mourning for the pomegranate grove cut down in the plain.

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

if he command to cut down, they cut down; if he command to plant, they plant.

and to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither.

Yet he did cast down their frontiers, and cut down their groves: for he had decreed to destroy all the gods of the land, that all nations should worship Nebuchadnezzar only, and that all tongues and tribes should call upon him as a god.

and that Lysias, who went forth first with a great power, was driven away of the Jews; and that they were made strong by the armor, and power, and store of spoils, which they had gotten of the armies, whom they had destroyed:

in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to it.

One may not be able to root out anger from the soul, but it is possible to withstand anger.

Any one of you may not be able to eradicate malice, but reasoning has force to work with you to prevent your yielding to malice.

No, not if you pluck out my eyes, and consume my entrails.