Strong's G156 αἰτία (aitia)

And Cain said to the Lord God, My crime is too great for me to be forgiven.

And let health be utterly banished from his tabernacle, And let distress seize upon him with a charge from the king.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

To King Artaxerxes our lord, Thy servants, Rehum the storywriter, and Shimshai the scribe, and the rest of their council, and the judges that are in Coelesyria and Phoenicia.

Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honor.

for unto him appertained the gathering of the customs. Wherefore they were both called before the king.

For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.

Thus many of them they wounded, and some they struck to the ground, and all of them they forced to flee: but as for the church robber himself, him they killed beside the treasury.

Wherefore even they of Tyre, moved with hatred of that wicked deed, caused them to be honorably buried.

for it was the day before the Sabbath, and therefore they would no longer pursue them.

Now under the coats of everyone that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.

And he put the question, Why, when he entered all temples, none of the priests who were present forbade him?

Well; since I have done this, said he, be the cause what it may, shall I not enter with or without your consent?

yet, as they worshiped God, and observed his law, they made certain distinctions, and avoided certain things. Hence some persons held them in odium;

Conversation grew on, and the king sent for Hermon, and inquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day.

and taking into consideration their constancy and fidelity toward us and toward our ancestors, we have, as we ought, acquitted them of every sort of charge.

And wisdom is a knowledge of divine and human things, and of their causes.

For the worshiping of idols not to be named Is the beginning, the cause, and the end, of all evil.

For fear is nothing else but a betraying of the succors which reason offereth.

And one thrown here, and another there, half dead, Showed the cause of his death.

And he hearkened to them, and proved them ten days.