Strong's G1531 εἰσπορεύομαι (eisporeuomai)

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.

And they that entered went in male and female of all flesh, as God commanded Noah, and the Lord God shut the ark outside of him.

Now Ephron was sitting in the midst of the children of Heth, and Ephron the Hittite answered Abraham and spoke in the hearing of the sons of Heth, and of all who entered the city, saying,

to Abraham for a possession, before the sons of Heth, and all that entered into the city.

Now then, if I should go in to thy servant, and our father, and the boy should not be with us (and his life depends on this lad’s life)—

These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family.

And Moses said, These things saith the Lord, About midnight I go forth into the midst of Egypt.

And the water returned and covered the chariots and the riders, and all the forces of Pharaoh, who entered after them into the sea: and there was not left of them even one.

And I will send terror before thee, and I will strike with amazement all the nations to which thou shalt come, and I will make all thine enemies to flee.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

it is a perpetual statute for him, and for his seed after him.

Whensoever they shall go into the tabernacle of witness, they shall wash themselves with water, so they shall not die, whensoever they advance to the altar to do service and to offer the whole burnt offerings to the Lord.

They shall wash their hands and feet with water, whensoever they shall go into the tabernacle of witness; they shall wash themselves with water, that they die not; and it shall be for them a perpetual statute, for him and his posterity after him.

And whenever Moses went into the tabernacle without the camp, all the people stood every one watching by the doors of his tent; and when Moses departed, they took notice until he entered into the tabernacle.

take heed to thyself, lest at any time thou make a covenant with the dwellers on the land, into which thou art entering, lest it be to thee a stumbling block among you.

And whenever Moses went in before the Lord to speak to him, he took off the veil till he went out, and he went forth and spoke to all the children of Israel whatsoever the Lord commanded him.

And he made the laver, that at it Moses and Aaron and his sons might wash their hands and their feet: when they went into the tabernacle of witness, or whensoever they should advance to the altar to do service, they washed at it, as the Lord commanded Moses.

Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,

And he that goes into the house at any time, during its separation, shall be unclean until evening.

And the Lord said to Moses, Speak to Aaron thy brother, and let him not come in at all times into the holy place within the veil before the propitiatory, which is upon the ark of the testimony, and he shall not die; for I will appear in a cloud on the propitiatory.

And there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.

And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.

from twenty-five years old and upward until fifty years, everyone that goes in to minister, to do all the works in the tabernacle of witness.

Take the number of them from five and twenty years old and upward until the age of fifty, every one that goes in to minister, to do his business in the tabernacle of witness.

Take the number of them from five and twenty years old and upward until fifty years old, everyone that goes in to perform the services of the tabernacle of witness.

from five and twenty years old and upward to the age of fifty years, everyone that goes in to minister and do service in the tabernacle of witness.

from five and twenty years old and upward till fifty years old, everyone that goes in to minister and to do the services in the tabernacle of witness.

from five and twenty years old and upward till fifty years old, everyone that goes in to minister in the services of the tabernacle of witness.

from five and twenty years old and upward till fifty years old, everyone that goes in to the service of the works, and the charge of the things that are carried in the tabernacle of witness.

When Moses went into the tabernacle of witness to speak to God, then he heard the voice of the Lord speaking to him from off the mercy seat, which is upon the ark of the testimony, between the two cherubs; and he spoke to him.

And they went up and surveyed the land from the wilderness of Zin to Rehob, as men go in to Hamath.

Speak to the sons of Israel, and thou shalt say to them, When ye are entering into the land, into which I bring you,

And this is the law; if a man die in a house, everyone that goes into the house, and all things in the house, shall be unclean seven days.

And Arad the Canaanitish king (he too dwelt in the land of Canaan) having heard when the children of Israel were entering the land—

Charge the children of Israel, and thou shalt say to them, Ye are entering into the land of Canaan: it shall be to you for an inheritance, the land of Canaan with its boundaries.

And ye shall measure to yourselves the mountain from Mount Hor at the entering in to Hamath, and the termination of it shall be the coasts of Saradac.

Turn ye and depart and enter into the mountain of the Amorites, and go to all that dwell near about Arabah, to the mountain and the plain and to the south, and the land of the Canaanites near the sea, and Antilebanon, as far as the great river, the river Euphrates.

Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraham, and Isaac, and Jacob, to give it to them and to their seed after them.

And ye all came to me, and said, Let us send men before us, and let them go up to the land for us; and let them bring back to us a report of the way by which we shall go up, and of the cities into which we shall enter.

Behold, I have shown you ordinances and judgments as the Lord commanded me, that ye should do so in the land into which ye go to inherit it.

And the Lord commanded me at that time, to teach you ordinances and judgments, that ye should do them on the land, into which ye go to inherit it.

And these are the commands, and the ordinances, and the judgments, as many as the Lord our God gave commandment to teach you to do so in the land on which ye enter to inherit it.

And when the Lord thy God shall bring thee into the land, into which thou goest to possess it, and shall remove great nations from before thee, the Hittite, and Girgashite, and Amorite, and Canaanite, and Perizzite, and Hivite, and Jebusite, seven nations more numerous and stronger than you,

Not for thy righteousness, nor for the holiness of thy heart, dost thou go in to inherit their land, but because of the wickedness of these nations the Lord will destroy them from before thee, and that he may establish the covenant, which the Lord swore to our fathers, to Abraham, and to Isaac, and to Jacob.

And the Lord said to me, Go, set out before this people, and let them go in and inherit the land, which I swore to their fathers to give to them.

For the land into which thou goest to inherit it, is not as the land of Egypt, whence ye came out, whensoever they sow the seed, and water it with their feet, as a garden of herbs:

but the land into which thou goest to inherit it, is a land of mountains and plains; it shall drink water of the rain of heaven.

And if the Lord thy God shall utterly destroy the nations, to whom thou goest in thither to inherit their land, from before thee, and thou shalt inherit it, and dwell in their land;

Thou mayest lend on usury to a stranger, but to thy brother thou shalt not lend on usury; that the Lord thy God may bless thee in all thy works upon the land, into which thou art entering to inherit it.

Blessed shalt thou be in thy coming in, and blessed shalt thou be in thy going out.

Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.

The Lord cause the pestilence to cleave to thee, until he shall have consumed thee off the land into which thou goest to inherit it.

And it shall come to pass that as the Lord rejoiced over you to do you good, and to multiply you, so the Lord will rejoice over you to destroy you; and ye shall be quickly removed from the land, into which ye go to inherit it.

If thou wilt hearken to the commands of the Lord thy God, which I command thee this day, to love the Lord thy God, to walk in all his ways, and to keep his ordinances, and his judgments; then ye shall live, and shall be many in number, and the Lord thy God shall bless thee in all the land into which thou goest to inherit it.

and said to them, I am this day a hundred and twenty years old; I shall not be able any longer to come in or go out; and the Lord said to me, Thou shalt not go over this Jordan.

And the Lord said to Moses, Behold, thou shalt sleep with thy fathers, and this people will arise and go a-whoring after the strange gods of the land, into which they are entering: and they will forsake me, and break my covenant, which I made with them.

And it was reported to the king of Jericho, saying, Men of the sons of Israel have come in hither to spy the land.

And the king of Jericho sent and spoke to Rahab, saying, Bring out the men that entered into thy house this night; for they are come to spy out the land.

Behold, we shall enter into a part of the city, and thou shalt set a sign; thou shalt bind this scarlet cord in the window, by which thou hast let us down, and thou shalt bring in to thyself, into thy house, thy father, and thy mother, and thy brethren, and all the family of thy father.

And when the priests that bore the ark of the covenant of the Lord entered upon Jordan, and the feet of the priests that bore the ark of the covenant of the Lord were dipped in part of the water of Jordan (now Jordan overflowed all its banks about the time of wheat harvest):

Now Jericho was closely shut up and besieged, and none went out of it, and none came in.

And the seven priests bearing the seven trumpets went on before the Lord; and afterward the men of war went on, and the remainder of the multitude went after the ark of the covenant of the Lord, and the priests sounded with the trumpets.

And when Joshua came suddenly upon them, he had advanced all the night out of Gilgal.

And it came to pass as she went out that she counseled him, saying, I will ask of my father a field; and she cried from off her ass; and Caleb said to her, What is it?

and he said to them, Ye shall look at me, and so shall ye do; and behold, I will go into the beginning of the host, and it shall come to pass that as I do, so shall ye do.

And all the people who were in the gate said, We are witnesses: and the elders said, The Lord make thy wife who goes into thy house, as Rachel and as Leah, who both together built the house of Israel, and wrought mightily in Ephrathah, and there shall be a name to thee in Bethlehem.

Therefore the priests of Dagon, and everyone that enters into the house of Dagon, do not tread upon the threshold of the house of Dagon in Ashdod until this day, for they step over.

And they go up to the city; and as they were entering into the midst of the city, behold, Samuel came out to meet them, to go up to Bama.

And it came to pass on the morrow, that Saul divided the people into three companies, and they go into the midst of the camp in the morning watch, and they smote the children of Ammon until the day was hot; and it came to pass that those who were left were scattered, and there were not left among them two together.

And he removed him from him, and made him a captain of a thousand for himself; and he went out and came in before the people.

And all Israel and Judah loved David, because he came in and went out before the people.

And the men of David said to him, Behold, we are afraid here in Judea; and how shall it be if we go to Keilah? shall we go after the spoils of the Philistines?

And David arose secretly, and goes into the place where Saul was sleeping, and there was Abner the son of Ner, the captain of his host: and Saul was sleeping in a chariot, and the people had encamped round about him.

So David and Abishai go in among the people by night: and behold, Saul was fast asleep in the chariot, and his spear was stuck in the ground near his head, and Abner and his people slept round about him.

So Hushai the friend of David went into the city, and Absalom was lately gone into Jerusalem.

And it came to pass when the king went into the house of the Lord, that the body guard took them up, and fixed them in the chamber of the body guard.

And Baasha king of Israel went up against Judah, and built Ramah, so that no one should go out or come in for Asa king of Judah.

And it came to pass when Zimri saw that his city was taken, that he goes into the inner chamber of the house of the king, and burned the king’s house over him, and died.

And they entered into the camp of Israel; and Israel arose and smote Moab, and they fled from before them; and they went on and smote Moab as they went.

And a day came, when Elisha passed over to Shunem, and there was a great lady there, and she constrained him to eat bread: and it came to pass as often as he went into the city, that he turned aside to eat there.

Let us now make for him an upper chamber, a small place; and let us put there for him a bed, and a table, and a stool, and a candlestick: and it shall come to pass that when he comes in to us, he shall turn in thither.

And let the Lord be propitious to thy servant when my master goes into the house of Rimmon to worship there, and he shall lean on my hand, and I shall bow down in the house of Rimmon when he bows down in the house of Rimmon; even let the Lord, I pray, be merciful to thy servant in this matter.

And Jehu entered into the city; and she said, Had Zimri, the murderer of his master, peace?

And do ye compass the king about every man with his weapon in his hand, and he that goes into the ranges shall die: and they shall be with the king in his going out and in his coming in.

And the captains of hundreds did all things that the wise Jehoiada commanded; and they took each his men, both those that went in on the Sabbath day, and those that went out on the Sabbath day, and went in to Jehoiada the priest.

And Jehoiada the priest commanded the captains of hundreds who were over the host, and said to them, Bring her forth without the ranges, and he that goes in after her shall certainly die by the sword. For the priest said, Let her not however be slain in the house of the Lord.

And their brethren were in their courts, to enter in weekly from time to time with these.

This is their numbering according to their service to go into the house of the Lord, according to their appointment by the hand of Aaron their father, as the Lord God of Israel commanded.

Now the sons of Israel according to their number, heads of families, captains of thousands and captains of hundreds, and scribes ministering to the king, and for every affair of the king according to their divisions, for every ordinance of coming in and going out monthly, for all the months of the year, one division of them was twenty-four thousand.

And it came to pass, when the king went into the house of the Lord, the guards and the footmen went in, and they that returned to meet the footmen.

And in that time there is no peace to one going out, or to one coming in, for the terror of the Lord is upon all that inhabit the lands.

Now this is the thing which ye shall do. Let a third part of you, even of the priests and of the Levites, enter in on the Sabbath, even into the gates of the entrances;

And the Levites shall compass the king round about, every man’s weapon in his hand; and whoever else goes into the house shall die: but they shall be with the king when he goes out, and when he comes in.

besides the increase of males from three years old and upward, to everyone entering into the house of the Lord, a portion according to a daily rate, for service in the daily courses of their order.

Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

And then the damsel goes in to the king; and the officer to whomsoever he shall give the command, will bring her to come in with him from the women’s apartment to the king’s chamber.

She enters in the evening, and in the morning she departs to the second women’s apartment, where Hegai the king’s chamberlain is keeper of the women: and she goes not in to the king again, unless she should be called by name.

And if he came to see me, his heart spoke vainly; He gathered iniquity to himself; He went forth and spoke in like manner.

Bring to the Lord the glory becoming his name: Take offerings, and go into his courts.

Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice, into the mountain of the Lord, to the God of Israel?

Thus saith the Lord; Go and stand in the gates of the children of thy people, by which the kings of Judah enter, and by which they go out, and in all the gates of Jerusalem:

and thou shalt say to them, Hear the word of the Lord, ye kings of Judah, and all Judea, and all Jerusalem, all who go in at these gates:

But it shall come to pass, if ye will not hearken to me to sanctify the Sabbath day, to bear no burdens, nor go in with them by the gates of Jerusalem on the Sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the streets of Jerusalem, and shall not be quenched.

and thou shalt say to them, Hear ye the word of the Lord, ye kings of Judah, and men of Judah, and the dwellers in Jerusalem, and they that enter in by these gates; thus saith the Lord God of Israel; Behold, I will bring evil upon this place, so that the ears of everyone that hears it shall tingle.

and thou shalt say, Hear the word of the Lord, O king of Judah, that sittest on the throne of David, thou, and thy house, and thy people, and they that go in at these gates:

And thou shalt say, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come in, and destroy this land, and man and cattle shall fail from off it?

And the cherubs stood on the right hand of the house, as the man went in; and the cloud filled the inner court.

And I said to them, What is Bamah, that ye go in thither? and they called its name Bamah, until this day.

And when they sacrificed their children to their idols, they also went into my sanctuary to profane it: and whereas they did thus in the midst of my house;

And they went in to her, as men go in to a harlot; so they went in to Oholah and to Oholibah to work iniquity.

By reason of the multitude of his horses their dust shall cover thee, and by reason of the sound of his horsemen and the wheels of his chariots thy walls shall be shaken, when he enters into thy gates, as one entering into a city from the plain.

And there were doors of these chambers for an outlet toward the east, so that one should go through them out of the outer court,

So were the measures of the chambers toward the south, and according to the doors at the entrance of the walk, as it were the distance of a reed for light, and eastward as one went in by them.

And the vision which I saw was like the vision which I saw when I went in to anoint the city: and the vision of the chariot which I saw was like the vision which I saw at the river Chebar; and I fell upon my face.

And it shall come to pass when they enter the gates of the inner court, that they shall put on linen robes; and they shall not put on woolen garments when they minister at the gate of the inner court.

And no priest shall drink any wine, when they go into the inner court.

And on whatsoever day they shall enter into the inner court to minister in the holy place, they shall bring a propitiation, saith the Lord God.

And when the prince goes in, he shall go in by the way of the porch of the gate, and he shall go forth by the way of the gate.

And whenever the people of the land shall go in before the Lord at the feasts, he that goes in by the way of the north gate to worship shall go forth by the way of the south gate; and he that goes in by the way of the south gate shall go forth by the way of the north gate: he shall not return by the gate by which he entered, but he shall go forth opposite it.

And the prince shall enter with them in the midst of them when they go in; and when they go forth, he shall go forth.