Extended Strong's Greek Lexicon (Abbott-Smith based)
to enter
Usage: εἴσ-ειμι [in LXX for בּוֹא ;] to go in, enter: before εἰς, Act.3:3 21:26, Heb.9:6; πρὸς Ἰάκωβον, Act.21:18.† (AS)
Eiseimi means “enter” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1524 — gil (“joy”) in the Hebrew Bible.
Strong's G1524 εἴσειμι (eiseimi) is a Greek Strong's word-study entry. eiseimi (eis'-ei-mee) v. 1. to enter [from G1519 and eimi "to go"] It has 9 linked Bible usages across 6 books. Visible English usage signals include went, go, and entered. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
eiseimi (eis'-ei-mee) v. 1. to enter [from G1519 and eimi "to go"] KJV: enter (go) into Root(s): G1519
How independent scholarly lexicons define Strong's G1524. Each definition is shown with its source so you can compare and cite the original reference works.
to enter
Usage: εἴσ-ειμι [in LXX for בּוֹא ;] to go in, enter: before εἰς, Act.3:3 21:26, Heb.9:6; πρὸς Ἰάκωβον, Act.21:18.† (AS)
The English word each shown verse actually uses to render eiseimi, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes New Testament, Deuterocanonical / Apocrypha, and Septuagint / Greek Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1524 (εἴσειμι) appears 5 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
4 indexed usages in New Testament.
Who seeing Peter and John about to go into the temple asked an alms.
And the day following Paul went in with us unto James; and all the elders were present.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
2 indexed usages in Septuagint / Greek Old Testament.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
And it came to pass when they came in, that he saw Eliab, and said, Surely the Lord’s anointed is before him.
3 indexed usages in Deuterocanonical / Apocrypha.
So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.
And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.
That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;
First 9 linked usage excerpts for Strong's G1524.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
And it came to pass when they came in, that he saw Eliab, and said, Surely the Lord’s anointed is before him.
Who seeing Peter and John about to go into the temple asked an alms.
And the day following Paul went in with us unto James; and all the elders were present.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.
And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.
That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;
Every indexed verse link for Strong's G1524, grouped by book.
Eiseimi (Strong's G1524) is a Greek word most simply glossed "enter". eiseimi (eis'-ei-mee) v. 1. to enter [from G1519 and eimi "to go"]
This page currently indexes 9 linked usages for Strong's G1524 across 6 books.
Use the linked verse references on this page to study Strong's G1524 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as went, go, and entered. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 2 in Septuagint / Greek Old Testament and 3 in Deuterocanonical / Apocrypha for Strong's G1524, with linked reader references where each row is available.