Strong's G1442 ἕβδομος (hebdomos)

And God finished on the sixth day his works which he made, and he ceased on the seventh day from all his works which he made.

And God blessed the seventh day and sanctified it, because in it he ceased from all his works which God began to do.

In the six hundredth year of the life of Noah, in the second month, on the twenty-seventh day of the month, on this day all the fountains of the abyss were broken up, and the floodgates of heaven were opened.

And the water continued to decrease until the tenth month.

And in the second month the earth was dried, on the twenty-seventh day of the month.

Fulfill then her sevens, and I will give to thee her also in return for thy labor, which thou laborest with me, yet seven other years.

And Jacob did so, and fulfilled her sevens; and Laban gave him his daughter Rachel to wife.

Seven days ye shall eat unleavened bread, and from the first day ye shall utterly remove leaven from your houses: whoever shall eat leaven, that soul shall be utterly destroyed from Israel, from the first day until the seventh day.

And the first day shall be called holy, and the seventh day shall be a holy convocation to you: ye shall do no servile work on them, only as many things as will necessarily be done by every soul, this only shall be done by you.

Six days ye shall eat unleavened bread, and on the seventh day is a feast to the Lord.

Six days ye shall gather it, and on the seventh day is a Sabbath, for there shall be none on that day.

And it came to pass on the seventh day that some of the people went forth to gather, and found none.

See, for the Lord has given you this day as the Sabbath, therefore he has given you on the sixth day the bread of two days: ye shall sit each of you in your houses; let no one go forth from his place on the seventh day.

And the people kept Sabbath on the seventh day.

But on the seventh day is the Sabbath of the Lord thy God; on it thou shalt do no work, thou, nor thy son, nor thy daughter, thy servant nor thy maidservant, thine ox nor thine ass, nor any cattle of thine, nor the stranger that sojourns with thee.

For in six days the Lord made the heaven and the earth, and the sea and all things in them, and rested on the seventh day; therefore the Lord blessed the seventh day, and hallowed it.

If thou buy a Hebrew servant, six years shall he serve thee, and in the seventh year he shall go forth free for nothing.

But in the seventh year thou shalt let it rest, and leave it, and the poor of thy nation shall feed; and the wild beasts of the field shall eat that which remains: thus shalt thou do to thy vineyard and to thine olive yard.

Six days shalt thou do thy works, and on the seventh day there shall be rest, that thine ox and thine ass may rest, and that the son of thy maidservant and the stranger may be refreshed.

And the glory of God came down upon the Mount Sinai, and the cloud covered it six days; and the Lord called Moses on the seventh day out of the midst of the cloud.

Six days thou shalt do works, but the seventh day is the Sabbath, a holy rest to the Lord; everyone who shall do a work on the seventh day shall be put to death.

It is a perpetual covenant with me and the children of Israel, it is a perpetual sign with me; for in six days the Lord made the heaven and the earth, and on the seventh day he ceased, and rested.

Six days thou shalt work, but on the seventh day thou shalt rest: there shall be rest in seedtime and harvest.

Six days shalt thou perform works, but on the seventh day shall be rest—a holy Sabbath—a rest for the Lord: every one that does work on it, let him die.

And as to their lamps, which are on the ends, knops proceeded from them; and sockets proceeding from them, that the lamps might be upon them; and the seventh socket, on the top of the candlestick, on the summit above, entirely of solid gold.

and the priest shall look on the spot the seventh day; and, behold, if the spot remains before him, if the spot has not spread in the skin, then the priest shall separate him the second time seven days.

And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.

And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.

And the priest shall look at the plague on the seventh day; and, behold, if the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;

And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

And it shall come to pass on the seventh day, he shall shave off all his hair, his head and his beard, and his eyebrows, even all his hair shall he shave; and he shall wash his garments, and wash his body with water, and shall be clean.

And the priest shall return on the seventh day and view the house; and, behold, if the plague is spread in the walls of the house,

And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.

Six days shalt thou do works, but on the seventh day is the Sabbath; a rest, a holy convocation to the Lord: thou shalt not do any work, it is a Sabbath to the Lord in all your dwellings.

And ye shall offer whole burnt offerings to the Lord seven days; and the seventh day shall be a holy convocation to you: ye shall do no servile work.

Speak to the children of Israel, saying, In the seventh month, on the first day of the month, ye shall have a rest, a memorial of trumpets: it shall be to you a holy convocation.

Also on the tenth day of this seventh month is a day of atonement: it shall be a holy convocation to you; and ye shall humble your souls, and offer a whole burnt offering to the Lord.

Speak to the children of Israel, saying, On the fifteenth day of this seventh month, there shall be a feast of tabernacles seven days to the Lord.

And on the fifteenth day of this seventh month, when ye shall have completely gathered in the fruits of the earth, ye shall keep a feast to the Lord seven days; on the first day there shall be a rest, and on the eighth day a rest.

It is a perpetual statute for your generations: in the seventh month ye shall keep it.

But in the seventh year shall be a Sabbath, it shall be a rest to the land, a Sabbath to the Lord: thou shalt not sow thy field, and thou shalt not prune thy vine.

In the seventh month, on the tenth day of the month, ye shall make a proclamation with the sound of a trumpet in all your land; on the day of atonement ye shall make a proclamation with a trumpet in all your land.

And if ye should say, What shall we eat in this seventh year, if we do not sow nor gather in our fruits?

And if anyone should die suddenly by him, immediately the head of his vow shall be defiled; and he shall shave his head in whatever day he shall be purified: on the seventh day he shall be shaved.

On the seventh day the prince of the sons of Ephraim, Elishama the son of Ammihud.

He shall be purified on the third day and the seventh day, and shall be clean; but if he be not purged on the third day and the seventh day, he shall not be clean.

And the clean man shall sprinkle the water on the unclean on the third day and on the seventh day, and on the seventh day he shall purify himself; and the other shall wash his garments, and bathe himself in water, and shall be unclean until evening.

And the seventh day shall be to you a holy convocation; ye shall do no servile work in it.

And in the seventh month, on the first day of the month, there shall be to you a holy convocation: ye shall do no servile work: it shall be to you a day of blowing the trumpets.

And on the fifteenth day of this seventh month ye shall have a holy convocation; ye shall do no servile work; and ye shall keep it a feast to the Lord seven days.

On the seventh day seven calves, two rams, fourteen lambs of a year old without blemish.

And ye shall encamp outside the great camp seven days; everyone who has slain and who touches a dead body, shall be purified on the third day, and ye and your captivity shall purify yourselves on the seventh day.

And on the seventh day ye shall wash your garments, and be clean; and afterward ye shall come into the camp.

but on the seventh day is the Sabbath of the Lord thy God: thou shalt do in it no work, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, thine ox, and thine ass, and all thy cattle, and the stranger that sojourns in the midst of thee; that thy manservant may rest, and thy maid, and thine ox, as well as thou.

Take heed to thyself that there be not a secret thing in thy heart, an iniquity, saying, The seventh year, the year of release, draws nigh; and thine eye shall be evil to thy brother that is in want, and thou shalt not give to him, and he shall cry against thee to the Lord, and there shall be great sin in thee.

And if thy brother or sister, a Hebrew man or a Hebrew woman, be sold to thee, he shall serve thee six years, and in the seventh year thou shalt send him out free from thee.

Six days shalt thou eat unleavened bread, and on the seventh day is a holiday, a feast to the Lord thy God: thou shalt not do in it any work, save what must be done by anyone.

And on the seventh day they rose up early, and compassed the city on that day seven times.

And it came to pass at the seventh circuit the priests blew the trumpets; and Joshua said to the children of Israel, Shout, for the Lord has given you the city.

And the seventh lot came out to Dan.

And she wept before him the seven days, during which their banquet lasted: and it came to pass on the seventh day, that he told her, because she troubled him; and she told it to the children of her people.

And the men of the city said to him on the seventh day, before sunrise, What is sweeter than honey? And what is stronger than a lion? and Samson said to them, If ye had not plowed with my heifer, Ye would not have known my riddle.

And it came to pass on the seventh day that the child died: and the servants of David were afraid to tell him that the child was dead; for they said, Behold, while the child was yet alive we spoke to him, and he hearkened not to our voice; and how should we tell him that the child is dead?—so would he do himself harm.

And the servant went again seven times: and it came to pass at the seventh time, that, behold, a little cloud like the sole of a man’s foot brought water; and he said, Go up, and say to Ahab, Make ready thy chariot, and go down, lest the rain overtake thee.

And they encamp one over against the other before them seven days. And it came to pass on the seventh day that the battle drew on, and Israel smote Syria, even a hundred thousand footmen in one day.

And in the seventh year Jehoiada sent and took the captains of hundreds of the Carites and of the Rhasim, and brought them to him into the house of the Lord, and made a covenant of the Lord with them, and adjured them, and Jehoiada showed them the king’s son.

Jehoash began to reign in the seventh year of Jehu, and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beersheba.

In the thirty-seventh year of Jehoash king of Judah, Joash the son of Jehoahaz began to reign over Israel in Samaria sixteen years.

In the twenty-seventh year of Jeroboam king of Israel Uzziah the son of Amaziah king of Judah began to reign.

And it came to pass in the fourth year of King Hezekiah (this is the seventh year of Hoshea son of Elah king of Israel), that Shalmaneser king of the Assyrians came up against Samaria, and besieged it.

And in the fifth month, on the seventh day of the month (this is the nineteenth year of Nebuchadnezzar king of Babylon), came Nebuzaradan, captain of the guard, who stood before the king of Babylon, to Jerusalem.

And it came to pass in the seventh month that Ishmael son of Nethaniah son of Elishama, of the seed royal, came, and ten men with him, and he smote Gedaliah, that he died, him and the Jews and the Chaldeans that were with him in Mizpah.

And it came to pass in the thirty-seventh year of the carrying away of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him out of his prison house.

Ozem the sixth, David the seventh.

Attai the sixth, Eliel the seventh,

the seventh to Hakkoz, the eighth to Abijah,

the seventh Jesharelah, his sons and his brethren, twelve:

the fifth Elam, the sixth Jehohanan, the seventh Eliehoenai, the eighth Obed-edom.

Ammiel the sixth, Issachar the seventh, Peullethai the eighth: for God blessed him.

The seventh for the seventh month was Helez of Pelon of the children of Ephraim: and in his division were twenty and four thousand.

And all Israel were assembled unto the king in the feast, this is the seventh month.

And on the twenty-third day of the seventh month he dismissed the people to their tents, rejoicing, and with a glad heart because of the good deeds which the Lord had done to David, and to Solomon, and to Israel his people.

And in the eighth year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, with him into the house of the Lord.

In the third month the heaps began to be piled, and in the seventh month they were finished.

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,

So Esther went in to King Artaxerxes in the twelfth month, which is Adar, in the seventh year of his reign.

Six times he shall deliver thee out of distresses: And in the seventh harm shall not touch thee.

So he died in the seventh month.

Now it came to pass in the seventh month that Ishmael the son of Nethaniah the son of Elishama of the seed royal, came, and ten men with him, to Gedaliah to Mizpah: and they ate bread there together.

And it came to pass in the thirty-seventh year after that Jehoiakim king of Judah had been carried away captive, in the twelfth month, on the four and twentieth day of the month, that Evil-merodach king of Babylon, in the year in which he began to reign, raised the head of Jehoiakim king of Judah, and shaved him, and brought him out of the house where he was kept,

And it came to pass in the seventh year, on the fifteenth day of the month, there came men of the elders of the house of Israel to inquire of the Lord, and they sat before me.

And it came to pass in the twenty-seventh year, on the first day of the first month, the word of the Lord came to me, saying,

And it came to pass in the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me, saying,

And thus shalt thou do in the seventh month; on the first day of the month thou shalt take a rate from each one; and ye shall make atonement for the house.

And in the seventh month, on the fifteenth day of the month, thou shalt sacrifice in the feast in the same way seven days, as they sacrificed the sin offerings, and the whole burnt offerings, and the freewill offering, and the oil.

In the seventh month, on the twenty-first day of the month, the Lord spoke by Haggai the prophet, saying,

Speak to the whole people of the land, and to the priests, saying, Though ye fasted or lamented in the fifth or seventh months (yea, behold, these seventy years) have ye at all fasted to me?

Thus saith the Lord Almighty, The fourth fast, and the fifth fast, and the seventh fast, and the tenth fast, shall be to the house of Judah for joy and gladness, and for good feasts; and ye shall rejoice; and love ye the truth and peace.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

And so dwelt the priests and the Levites and the people in Jerusalem, and in the country, the singers also and the porters; and all Israel in their villages.

and after that, the continual oblations, and the sacrifice of the Sabbaths, and of the new moons, and of all holy feasts.

There went up with him also certain of the children of Israel, of the priests, of the Levites, of the holy singers, porters, and ministers of the temple, unto Jerusalem,

And the priests and Levites, and they that were of Israel, dwelt in Jerusalem, and in the country, in the first day of the seventh month: so the children of Israel were in their habitations.

So Ezra the chief priest brought the law to the whole multitude from man to woman, and to all the priests, to hear the law in the first day of the seventh month.