Strong's G1439 ἐάω (eao)

And he went out of his way to her, and said to her, Let me come in to thee; for he knew not that she was his daughter-in-law; and she said, What wilt thou give me if thou shouldest come in to me?

And now let me alone, and I will be very angry with them and consume them, and I will make thee a great nation.

And now suffer me utterly to destroy them, and I will blot out their name from under heaven, and will make of thee a nation great and strong, and more numerous than this.

This is the inheritance of the tribe of the children of Dan, according to their families, these are their cities and their villages:

And she said to her father, Let my father now do this thing: let me alone for two months, and I will go up and down on the mountains, and I will bewail my virginity, I and my companions.

but if thou shall return to the city, and shalt say to Absalom, Thy brethren are passed over, and the king thy father is passed over after me: and now I am thy servant, O king, suffer me to live: at one time even of late I was the servant of thy father, and now I am thy humble servant—so shalt thou disconcert for me the counsel of Ahithophel.

And he spoke to King Artaxerxes, saying, There is a nation scattered among the nations in all thy kingdom, and their laws differ from those of all the other nations; and they disobey the laws of the king; and it is not expedient for the king to let them alone.

How long dost thou not let me alone, Nor let me go, until I shall swallow down my spittle?

For he suffers me not to take breath, But he has filled me with bitterness.

I quake in all my limbs, For I know that thou wilt not leave me alone as innocent.

Is not the time of my life short? Suffer me to rest a little,

(For I did not stand in awe of a great multitude, so as not to declare boldly before them): And if too I permitted a poor man to go out of my door with an empty bosom

and gave them over to be menservants and maidservants.

Only leave the stump of its roots in the earth, and bind it with an iron and brass band; and it shall lie in the grass that is without and in the dew of heaven, and its portion shall be with the wild beasts in the grass of the field.

And whereas the king saw a watcher and a holy one coming down from heaven, and he said, Strip the tree, and destroy it; only leave the stump of its roots in the ground, and bind it with a band of iron and brass; and it shall lie in the grass that is without, and in the dew of heaven, and its portion shall be with wild beasts, until seven times have passed over it;

And whereas they said, Leave the stumps of the roots of the tree; thy kingdom abides sure to thee from the time that thou shalt know the power of the heavens.

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

Who in times past suffered all nations to walk in their own ways.

After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

And when Paul would have entered in unto the people, the disciples suffered him not.

On the morrow they left the horsemen to go with him, and returned to the castle:

Then the soldiers cut off the ropes of the boat, and let her fall off.

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

and that the holy vessels of the house of the Lord, both of gold and silver, that Nebuchadnezzar took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.

and sent to Holofernes, saying, Let my lord now command that thy handmaid may go forth unto prayer.

Howbeit he was afraid that Jonathan would not suffer him, and that he would fight against him; wherefore he sought a way how to take Jonathan, that he might kill him. So he removed, and came to Beth-shan.

And when he had compassed the city round about, and joined ships close to the town on the sea side, he vexed the city by land and by sea, neither suffered he any to go out or in.

For it is a token of his great goodness, when wicked doers are not suffered any longer time, but forthwith punished.

Now they that were with Simon, being led with covetousness, were persuaded for money through certain of those that were in the castle, and took seventy thousand drachmas, and let some of them escape.

But of the governors of several places, Timothy, and Apollonius the son of Gennaeus, also Hieronymus, and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to be quiet, and live in peace.

and that he would not suffer the people, that had even now been but a little refreshed, to be in subjection to the blasphemous nations.

Those of the Jews that be called Hasideans, whose captain is Judas Maccabeus, nourish war, and are seditious, and will not let the realm be in peace.

And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirteenth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mordecai’s day.

Conversation grew on, and the king sent for Hermon, and inquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day.

wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'