Strong's G1271 διάνοια (dianoia)

And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not anymore curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore anymore smite all living flesh as I have done.

And Abraham fell upon his face, and laughed; and spoke in his heart, saying, Shall there be a child to one who is a hundred years old, and shall Sarah who is ninety years old, bear?

And it came to pass before he had done speaking in his mind, that behold, Rebekah the daughter of Bethuel, the son of Milcah, the wife of Nahor, and the same the brother of Abraham, came forth, having a waterpot on her shoulders.

And it came to pass before I had done speaking in my mind, straightaway Rebekah came forth, having her pitcher on her shoulders; and she went down to the well, and drew water; and I said to her, Give me to drink.

And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father’s mourning draw nigh, that I may slay my brother Jacob.

And he was attached to the soul of Dinah the daughter of Jacob, and he loved the damsel, and he spoke kindly to the damsel.

And they reported to him, saying, Thy son Joseph is living, and he is ruler over all the land of Egypt; and Jacob was amazed, for he did not believe them.

And he that did not attend in his mind to the word of the Lord, left the cattle in the fields.

And speak thou to all those who are wise in understanding, whom I have filled with the spirit of wisdom and perception; and they shall make the holy apparel of Aaron for the sanctuary, in which apparel he shall minister to me as priest.

even brought seals and earrings, and finger rings, and necklaces, and bracelets, every article of gold.

articles, the blue, and purple, and scarlet and fine linen.

And all the women whose heart stirred them up in wisdom spun goats' hair.

they the children of Israel brought an offering to the Lord.

God gave improvement in understanding both to him, and to Oholiab the son of Ahisamach of the tribe of Dan.

God filled them with wisdom, understanding and perception, to understand to work all the works of the sanctuary, and to weave the woven and embroidered work with scarlet and fine linen, to do all work of curious workmanship and embroidery.

And Bezalel wrought, and Oholiab and everyone wise in understanding, to whom was given wisdom and knowledge, to understand to do all the works according to the holy offices, according to all things which the Lord appointed.

Thou shalt not hate thy brother in thy heart: thou shalt in anywise rebuke thy neighbor, so thou shalt not bear sin on his account.

And it shall be on your fringes, and ye shall look on them, and ye shall remember all the commands of the Lord, and do them: and ye shall not turn back after your imaginations, and after the sight of your eyes in the things after which ye go a-whoring;

And Balaam answered and said to the princes of Balak, If Balak would give me his house full of silver and gold, I shall not be able to go beyond the word of the Lord God, to make it little or great in my mind.

And why do ye pervert the minds of the children of Israel, that they should not cross over into the land, which the Lord gives them?

And thou shalt know this day, and shalt consider in thy heart, that the Lord thy God he is God in heaven above, and on the earth beneath, and there is none else but he.

But if thou shouldest say in thy heart, This nation is greater than I, how shall I be able to destroy them utterly?

The Lord smite thee with insanity, and blindness, and astonishment of mind.

And ye beheld their abominations, and their idols, wood and stone, silver and gold, which are among them.

And it came to pass when the kings of the Amorites who were beyond Jordan heard, and the kings of Phoenicia by the sea, that the Lord God had dried up the river Jordan from before the children of Israel when they passed over, that their hearts failed, and they were terror-stricken, and there was no sense in them because of the children of Israel.

But take great heed to do the commands and the law, which Moses the servant of the Lord commanded you to do; to love the Lord our God, to walk in all his ways, to keep his commands, and to cleave to him, and serve him with all your mind, and with all your soul.

O Lord God of Abraham, and Isaac, and Israel, our fathers, preserve these things in the thought of the heart of thy people forever, and direct their hearts to thee.

And when the days of the banquet were completed, Job sent and purified them, having risen up in the morning, And offered sacrifices for them, according to their number, And one calf for a sin offering for their souls: For Job said, Lest peradventure my sons have thought evil in their minds against God. Thus then Job did continually.

And the Lord said to him, Hast thou diligently considered my servant Job, That there is none like him on the earth, A man blameless, true, godly, Abstaining from everything evil?

For he is wise in mind, and mighty, and great: Who has hardened himself against him and endured?

The ancient heavens shall flow, And the clouds overshadow innumerable mortals: And they know the order of rest. Yet by all these things thy understanding is not astonished, Neither is thy mind disturbed in thy body.

For if wisdom shall come into thine understanding, And discernment shall seem pleasing to thy soul,

The fear of the Lord is the beginning of wisdom, And the counsel of saints is understanding: the character of a sound mind.

And to know the law is the part of a sound understanding: But the ways of scorners tend to destruction.

But thou saidst in thy heart, I will go up to heaven, I will set my throne above the stars of heaven: I will sit on a lofty mount, on the lofty mountains toward the north:

Comfort one another, ye faint-hearted; be strong, fear not; behold, our God renders judgment, and he will render it; he will come and save us.

But as the heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind.

Through dread of whom hast thou feared, and lied against me, and hast not remembered, nor considered me, nor regarded me, yea, though when I see thee I pass thee by, yet thou hast not feared me.

And truth has been taken away, and they have turned aside their mind from understanding. And the Lord saw it, and it pleased him not that there was no judgment.

For this is my covenant which I will make with the house of Israel; after those days, saith the Lord, I will surely put my laws into their mind, and write them on their hearts; and I will be to them a God, and they shall be to me a people.

Therefore speak to them, and thou shalt say to them, Thus saith the Lord; Any man of the house of Israel, who shall conceive his devices in his heart, and shall set the punishment of his iniquity before his face, and shall come to the prophet; I the Lord will answer him according to the things in which his mind is entangled,

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

and he said thus, O ye men, how exceeding strong is wine! it causeth all men to err that drink it:

it maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:

it turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt:

Yea, many there be that have run out of their wits for women, and become servants for their sakes.

For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.

So when Jonathan heard these words of Apollonius, he was moved in his mind, and choosing ten thousand men he went out of Jerusalem, where Simon his brother met him for to help him.

So when they of the city saw that the Jews had gotten the city as they would, their courage was abated: wherefore they made supplication to the king, and cried, saying,

and how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments.

Then whoso had looked the high priest in the face, it would have wounded his heart: for his countenance and the changing of his color declared the inward agony of his mind.

And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place.

Wherever this decree was received, the people kept up a revelry of joy and shouting; as if their long-pent-up, hardened hatred, were now to show itself openly.

But this was the working of that Almighty God who had made him forget all his purpose.

His kinsmen, who were reclining with him, wondered at his instability, and thus expressed themselves:

on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of sense.

For father Eleazar, projecting his disposition, broke the raging waves of the passions as with a jutting promontory.

I am indeed younger than my brothers, but in understanding I am as old;

And it is impossible to overlook the leadership of reflection: for it gained the victory over both passions and troubles.

For his soul pleased the Lord; Therefore hastened he to take him away from among the wicked.

For many are deceived by their own vain opinion; And an evil suspicion hath overthrown their judgment.

A heart settled upon a thought of understanding Is as a fair plastering on the wall of a gallery.

A sinner will overthrow the good estate of his surety:

but every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.

For as it was your mind to go astray from God: so, being returned, seek him ten times more.

Beware therefore that ye in nowise be like to strangers, neither be ye afraid of them, when ye see the multitude before them and behind them, worshiping them.