Dialogizomai means “reckon thoroughly” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1260 — bered in the Hebrew Bible.
Strong's G1260 διαλογίζομαι (dialogizomai) is a Greek Strong's word-study entry. dialogizomai (dee-al-og-id'-zom-ai) v. 1. to reckon thoroughly 2. (genitive case) to deliberate (by reflection or discussion) It has 27 linked Bible usages across 10 books. Visible English usage signals include cast and consider. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
dialogizomai (dee-al-og-id'-zom-ai) v. 1. to reckon thoroughly 2. (genitive case) to deliberate (by reflection or discussion) [from G1223 and G3049] KJV: cast in mind, consider, dispute, muse, reason, think Root(s): G1223, G3049
How independent scholarly lexicons define Strong's G1260. Each definition is shown with its source so you can compare and cite the original reference works.
to discuss
Usage: δια-λογίζομαι, depon. [in LXX chiefly for חשׁב, frequently in Pss. ;] __1. to balance accounts (Dem.). __2. to consider, reason (Isocr.): Luk.1:29 5:21; ἐν τ. καρδία, Mrk.2:6, 8, Luk.5:22; περί Luk.3:15; ἐν ἑαυτῷ (-οῖς), Mat.16:7-8, Mrk.2:8, Luk.12:17; πρὸς ἑ., Mrk.9:33 11:31, Luk.20:14; παρ᾽ ἑ., Mat.21:25 (ἐν ἑ., T, WH, mg.); πρὸς ἀλλήλους, Mrk.8:16; ὅτι, Mrk.8:17, Jhn.11:50, Rec. (DB, i, 611; Cremer, 400).† (AS)
The English word each shown verse actually uses to render dialogizomai, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1260 (διαλογίζομαι) appears 12 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
15 indexed usages in New Testament.
And they reasoned among themselves, saying, It is because we have taken no bread.
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
9 indexed usages in Septuagint / Greek Old Testament.
and said to the king, Let not my lord now impute iniquity, and remember not all the iniquity of thy servant in the day in which my lord went out from Jerusalem, so that the king should mind it.
While the ungodly one acts proudly, the poor is hotly pursued: The wicked are taken in the crafty counsels which they imagine.
For they intended evils against thee; They imagined a device which they shall by no means be able to perform.
3 indexed usages in Deuterocanonical / Apocrypha.
King Ptolemy therefore, having gotten the dominion of the cities by the sea unto Seleucia upon the sea coast, imagined wicked counsels against Alexander.
And when he had made a gathering throughout the company to the sum of two thousand drachmas of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:
Thus speaking, he ordered the instruments of torture to be brought forward, that very fear might prevail upon them to eat unclean meat.
First 27 linked usage excerpts for Strong's G1260.
and said to the king, Let not my lord now impute iniquity, and remember not all the iniquity of thy servant in the day in which my lord went out from Jerusalem, so that the king should mind it.
While the ungodly one acts proudly, the poor is hotly pursued: The wicked are taken in the crafty counsels which they imagine.
For they intended evils against thee; They imagined a device which they shall by no means be able to perform.
For to me they spoke peaceably, But imagined deceits in their anger.
He devises iniquity on his bed; He gives himself to every evil way; And does not abhor evil.
I considered the days of old, And remembered ancient years.
I thought on thy ways, And turned my feet to thy testimonies.
Deliver me not, O Lord, to the sinner, according to my desire: They have devised mischief against me; Forsake me not, lest they should be exalted. Pause.
But fools will meditate evils.
And they reasoned among themselves, saying, It is because we have taken no bread.
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
But there was certain of the scribes sitting there, and reasoning in their hearts,
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
And they reasoned among themselves, saying, It is because we have no bread.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
King Ptolemy therefore, having gotten the dominion of the cities by the sea unto Seleucia upon the sea coast, imagined wicked counsels against Alexander.
And when he had made a gathering throughout the company to the sum of two thousand drachmas of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:
Thus speaking, he ordered the instruments of torture to be brought forward, that very fear might prevail upon them to eat unclean meat.
Every indexed verse link for Strong's G1260, grouped by book.
Dialogizomai (Strong's G1260) is a Greek word most simply glossed "reckon thoroughly". dialogizomai (dee-al-og-id'-zom-ai) v. 1. to reckon thoroughly 2. (genitive case) to deliberate (by reflection or discussion)
This page currently indexes 27 linked usages for Strong's G1260 across 10 books.
Use the linked verse references on this page to study Strong's G1260 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as cast and consider. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 9 in Septuagint / Greek Old Testament and 3 in Deuterocanonical / Apocrypha for Strong's G1260, with linked reader references where each row is available.