Strong's G1192 δέρμα (derma)

And she put on his arms the skins of the kids, and on the bare parts of his neck.

and rams’ skins dyed red, and blue skins, and incorruptible wood,

And thou shalt make for a covering of the tabernacle rams’ skins dyed red, and blue skins as coverings above.

But the flesh of the calf, and his skin, and his dung, shalt thou burn with fire without the camp; for it is an offering on account of sin.

and rams’ skins dyed red, and skins dyed blue, and incorruptible wood,

dyed blue, and rams’ skins dyed red.

and the curtains of the court, and the posts, and the veil of the door of the tabernacle, and the gate of the court,

And they shall take the skin of the calf, and all his flesh with the head and the extremities and the belly and the dung,

And as for the priest who offers a man’s whole burnt offering, the skin of the whole burnt offering which he offers, shall be his.

And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.

If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall view the spot in the skin of his flesh; and if the hair in the spot be changed to white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.

But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed itself for white hair, but it is dark, then the priest shall separate him that has the spot seven days;

and the priest shall look on the spot the seventh day; and, behold, if the spot remains before him, if the spot has not spread in the skin, then the priest shall separate him the second time seven days.

And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.

But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,

and the priest shall look upon him; and, behold, if the mark have spread in the skin, then the priest shall pronounce him unclean: it is a leprosy.

and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and there be some of the sound part of the quick flesh in the sore—

it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.

And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wheresoever the priest shall look;

then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.

And if the flesh should have become an ulcer in his skin, and should be healed,

then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.

But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-colored; then the priest shall separate him seven days.

But if it manifestly spread over the skin, then the priest shall pronounce him unclean: it is a plague of leprosy; it has broken out in the ulcer.

And if the flesh be in his skin in a state of fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;

then the priest shall look upon him, and, behold, if the hair being white is changed to a bright color, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.

But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.

And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.

But if the bright spot remain stationary, and be not spread in the skin, but the sore should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.

then the priest shall look on the plague, and, behold, if the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.

And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart him that has the plague of the scurf seven days.

And the priest shall look at the plague on the seventh day; and, behold, if the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;

then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.

And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

But if the scurf be indeed spread in the skin after he has been purified,

then the priest shall look, and, behold, if the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.

And if a man or woman should have in the skin of their flesh spots of a bright whiteness,

then the priest shall look; and, behold, there being bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it bursts forth in the skin of his flesh; he is clean.

And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

either in the warp or in the woof, or in the linen, or in the woolen threads, or in a skin, or in any workmanship of skin,

and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.

And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening.

And the calf for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, they shall carry forth out of the camp, and burn them with fire, even their skins and their flesh and their dung.

And they shall put on it a cover, even a blue skin, and put on it above a garment all of blue, and shall put the staffs through the rings.

And they shall burn her to ashes before him; and her skin and her flesh and her blood, with her dung, shall be consumed.

And the devil answered and said to the Lord, Skin for skin, All that a man has will he give as a ransom for his life.

And thou didst clothe me with skin and flesh, And frame me with bones and sinews.

And my bones are held in my teeth.

And to raise up upon the earth my skin that endures these sufferings: For these things have been accomplished to me of the Lord;

And my skin has been greatly blackened, And my bones are burned with heat.

If the Ethiopian shall change his skin, or the leopardess her spots, then shall ye be able to do good, having learned evil.

He has made old my flesh and my skin; He has broken my bones.

Their countenance is become blacker than smoke; They are not known in the streets: Their skin has cloven to their bones; They are withered, they are become as a stick.

Our skin is blackened like an oven; They are convulsed, because of the storms of famine.

and I will lay sinews upon you, and will bring up flesh upon you, and will spread skin upon you, and will put my Spirit into you, and ye shall live; and ye shall know that I am the Lord.

And I looked, and, behold, sinews and flesh grew upon them, and skin came upon them above: but there was no breath in them.

who hate good, and seek evil; who tear their skins off them, and their flesh off their bones:

even as they devoured the flesh of my people, and stripped their skins off them, and broke their bones, and divided them as flesh for the caldron, and as meat for the pot,

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

So when the first was dead after this manner, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body?