Extended Strong's Greek Lexicon (Abbott-Smith based)
Daniel
Usage: Δανιήλ, ὁ, indecl. (Heb. דָּנִיֵּאל, God is my Judge), Daniel, the prophet: Mat.24:15.† (AS)
Daniel - meaning, definition, and linked Bible usage across the indexed canon, including Septuagint, deuterocanonical books, and 1 Enoch where this Strong's number appears.
Same number, other testament: Strong's H1158 — baah (“gush over”) in the Hebrew Bible.
Strong's G1158 Δανιήλ (Daniel) is a Greek Strong's word-study entry. Daniel (dan-ee-ayl') n/p. 1. Daniel, an Israelite [of Hebrew origin (H1840)] It has 140 linked Bible usages across 13 books. Visible English usage signals include daniel. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
Daniel (dan-ee-ayl') n/p. 1. Daniel, an Israelite [of Hebrew origin (H1840)] KJV: Daniel Root(s): H1840
How independent scholarly lexicons define Strong's G1158. Each definition is shown with its source so you can compare and cite the original reference works.
Daniel
Usage: Δανιήλ, ὁ, indecl. (Heb. דָּנִיֵּאל, God is my Judge), Daniel, the prophet: Mat.24:15.† (AS)
The English word each shown verse actually uses to render Daniel, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1158 (Δανιήλ) appears 116 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
2 indexed usages in New Testament.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
73 indexed usages in Septuagint / Greek Old Testament.
Now these were the sons of David that were born to him in Hebron; the firstborn Amnon, born of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess.
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Meshullam, Abijah, Mijamin,
65 indexed usages in Deuterocanonical / Apocrypha.
Daniel for his innocency was delivered from the mouth of lions.
It was thou who, when Daniel was hurled, through slander and envy, as a prey to lions down below, didst bring him back again unhurt to light.
And not so fierce were the lions round Daniel, nor the furnace of Mishael burning with most vehement fire, as that natural love of children burned within her, when she beheld her seven sons tortured.
First 120 linked usage excerpts for Strong's G1158.
Now these were the sons of David that were born to him in Hebron; the firstborn Amnon, born of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess.
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Meshullam, Abijah, Mijamin,
And though these three men should be in the midst of it, Noah, and Daniel, and Job, they alone should be delivered by their righteousness, saith the Lord.
and should Noah, and Daniel, and Job, be in the midst of it, as I live, saith the Lord, there shall be left them neither sons nor daughters; only they by their righteousness shall deliver their souls.
art thou wiser than Daniel? or have not the wise instructed thee with their knowledge?
Now these were among them of the children of Judah, Daniel, and Hananiah, and Azariah, and Mishael.
And the chief of the eunuchs gave them names: to Daniel, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abednego.
And Daniel purposed in his heart, that he would not defile himself with the king’s table, nor with the wine of his drink: and he entreated the chief of the eunuchs that he might not defile himself.
Now God had brought Daniel into favor and compassion with the chief of the eunuchs.
And the chief of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink, lest he see your countenances gloomy in comparison of the young men your equals; so shall ye endanger my head to the king.
And Daniel said to Amelsad, whom the chief of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
And as for these four children, God gave them understanding and prudence in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And the king spoke with them; and there were not found out of them all any like Daniel, and Hananiah, and Mishael, and Azariah: and they stood before the king.
And Daniel continued till the first year of King Cyrus.
So the decree went forth, and they began to slay the wise men; and they sought Daniel and his fellows to slay them.
Then Daniel answered with counsel and prudence to Arioch the captain of the royal guard, who was gone forth to kill the wise men of Babylon; saying,
Chief magistrate of the king, wherefore has the peremptory command proceeded from the king? So Arioch made known the matter to Daniel.
And Daniel entreated the king to give him time, and that he might thus declare to the king the interpretation of it.
So Daniel went into his house, and made known the matter to Hananiah, and Mishael, and Azariah, his friends.
And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon.
Then the mystery was revealed to Daniel in a vision of the night: and Daniel blessed the God of heaven, and said,
May the name of God be blessed from everlasting and to everlasting: for wisdom and understanding are his.
And Daniel came to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him; Destroy not the wise men of Babylon, but bring me in before the king, and I will declare the interpretation to the king.
Then Arioch in haste brought in Daniel before the king, and said to him, I have found a man of the children of the captivity of Judea, who will declare the interpretation to the king.
And the king answered and said to Daniel, whose name was Belteshazzar, Canst thou declare to me the dream which I saw, and the interpretation thereof?
And Daniel answered before the king, and said, The mystery which the king asks the explanation of is not in the power of the wise men, magicians, enchanters, or soothsayers to declare to the king.
Then King Nebuchadnezzar fell upon his face, and worshiped Daniel, and gave orders to offer to him gifts and incense.
And the king answered and said to Daniel, Of a truth your God is a God of gods, and Lord of kings, who reveals mysteries; for thou hast been able to reveal this mystery.
And the king promoted Daniel, and gave him great and abundant gifts, and set him over the whole province of Babylon, and made him chief satrap over all the wise men of Babylon.
And Daniel asked of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the king’s palace.
until Daniel came, whose name is Belteshazzar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said,
This is the vision which I King Nebuchadnezzar saw: and do thou, Belteshazzar, declare the interpretation, for none of the wise men of my kingdom are able to show me the interpretation of it: but thou, Daniel, art able; for the Holy Spirit of God is in thee.
Then Daniel, whose name is Belteshazzar, was amazed about one hour, and his thoughts troubled him. And Belteshazzar answered and said, My lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.
For there is an excellent spirit in him, and sense and understanding are in him, interpreting dreams as he does, and answering hard questions, and solving difficulties: it is Daniel, and the king gave him the name of Belteshazzar: now then let him be called, and he shall tell thee the interpretation of the writing.
Then Daniel was brought in before the king: and the king said to Daniel, Art thou Daniel, of the children of the captivity of Judea, which the king my father brought?
And Daniel said before the king, Let thy gifts be to thyself, and give the present of thy house to another; but I will read the writing, and will make known to thee the interpretation of it.
Then Belteshazzar commanded, and they clothed Daniel with scarlet, and put the golden chain about his neck, and proclaimed concerning him that he was the third ruler in the kingdom.
and over them three governors, of whom one was Daniel; for the satraps to give account to them, that the king should not be troubled.
And Daniel was over them, for there was an excellent spirit in him; and the king set him over all his kingdom.
Then the governors and satraps sought to find occasion against Daniel; but they found against him no occasion, nor trespass, nor error, because he was faithful.
And the governors said, We shall not find occasion against Daniel, except in the ordinances of his God.
And when Daniel knew that the decree was ordered, he went into his house; and his windows were opened in his chambers toward Jerusalem, and three times in the day he knelt upon his knees, and prayed and gave thanks before his God, as he used to do before.
Then these men watched, and found Daniel praying and supplicating to his God.
Then they answered and said before the king, Daniel of the children of the captivity of Judea, has not submitted to thy decree; and three times in the day he makes his requests of his God.
Then the king, when he heard the saying, was much grieved for Daniel, and he greatly exerted himself for Daniel to deliver him: and he exerted himself till evening to deliver him.
Then the king commanded, and they brought Daniel, and cast him into the den of lions. But the king said to Daniel, Thy God whom thou servest continually, he will deliver thee.
And they brought a stone, and put it on the mouth of the den; and the king sealed it with his ring, and with the ring of his nobles; that the case might not be altered with regard to Daniel.
And the king departed to his house, and lay down fasting, and they brought him no food; and his sleep departed from him. But God shut the mouths of the lions, and they did not molest Daniel.
And when he drew near to the den, he cried with a loud voice, Daniel, servant of the living God, has thy God, whom thou servest continually, been able to deliver thee from the lion’s mouth?
And Daniel said to the king, O king, live forever.
Then the king was very glad for him, and he commanded to bring Daniel out of the den. So Daniel was brought out of the den, and there was found no hurt upon him, because he believed in his God.
And the king commanded, and they brought the men that had accused Daniel, and they were cast into the den of lions, they, and their children, and their wives: and they reached not the bottom of the den before the lions had the mastery of them, and utterly broke to pieces all their bones.
This decree has been set forth by me in every dominion of my kingdom, that men tremble and fear before the God of Daniel: for he is the living and eternal God, and his kingdom shall not be destroyed, and his dominion is forever.
He helps and delivers, and works signs and wonders in the heaven and on the earth, who has rescued Daniel from the power of the lions.
And Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the first year of Belteshazzar king of the Chaldeans Daniel had a dream, and visions of his head upon his bed: and he wrote his dream.
I Daniel beheld, and, lo, the four winds of heaven blew violently upon the great sea.
As for me Daniel, my spirit in my body trembled, and the visions of my head troubled me.
Hitherto is the end of the matter. As for me Daniel, my thoughts greatly troubled me, and my countenance was changed: but I kept the matter in my heart.
In the third year of the reign of King Belteshazzar a vision appeared to me, even to me Daniel, after that which appeared to me at the first.
And it came to pass, as I, even I Daniel, saw the vision, and sought to understand it, that, behold, there stood before me as the appearance of a man.
And I Daniel fell asleep, and was sick: then I arose, and did the king’s business; and I wondered at the vision, and there was none that understood it.
I Daniel understood by books the number of the years which was the word of the Lord to the prophet Jeremiah, even seventy years for the accomplishment of the desolation of Jerusalem.
And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to impart to thee understanding.
In the third year of Cyrus king of the Persians a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, and great power and understanding in the vision was given to him.
In those days I Daniel was mourning three full weeks.
And I Daniel only saw the vision: and the men that were with me saw not the vision; but a great amazement fell upon them, and they fled in fear.
And he said to me, O Daniel, man greatly beloved, understand the words which I speak to thee, and stand upright: for I am now sent to thee. And when he had spoken to me this word, I stood trembling.
And he said to me, Fear not, Daniel: for from the first day that thou didst set thy heart to understand, and to afflict thyself before the Lord thy God, thy words were heard, and I am come because of thy words.
And thou, Daniel, close the words, and seal the book to the time of the end; until many are taught, and knowledge is increased.
And I Daniel saw, and, behold, two others stood, one on one side of the bank of the river, and the other on the other side of the bank of the river.
And he said, Go, Daniel: for the words are closed and sealed up to the time of the end.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Daniel for his innocency was delivered from the mouth of lions.
It was thou who, when Daniel was hurled, through slander and envy, as a prey to lions down below, didst bring him back again unhurt to light.
And not so fierce were the lions round Daniel, nor the furnace of Mishael burning with most vehement fire, as that natural love of children burned within her, when she beheld her seven sons tortured.
And the righteous Daniel was cast unto the lions; and Hananiah, and Azariah, and Mishael, were slung out into a furnace of fire; yet they endured through God.
And he used to glorify Daniel, who was in the den of lions, and pronounce him blessed.
And the Lord gave into his hand Joakim king of Judah, and part of the vessels of the house of God: and he brought them into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and the king gave commandment to teach them the learning and language of the Chaldeans.
And the chief of the eunuchs gave them names: to Daniel, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abednego.
And Daniel purposed in his heart, that he would not defile himself with the king’s table, nor with the wine of his drink: and he entreated the chief of the eunuchs that he might not defile himself.
Now God had brought Daniel into favor and compassion with the chief of the eunuchs.
And the chief of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink, lest he see your countenances gloomy in comparison of the young men your equals; so shall ye endanger my head to the king.
And Daniel said to Amelsad, whom the chief of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
And he hearkened to them, and proved them ten days.
So Amelsad took away their supper and the wine of their drink, and gave them pulse.
And as for these four children, God gave them understanding and prudence in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And the king spoke with them; and there were not found out of them all any like Daniel, and Hananiah, and Mishael, and Azariah: and they stood before the king.
Every indexed verse link for Strong's G1158, grouped by book.
Daniel (Strong's G1158) is a Greek word most simply glossed "Daniel". Daniel (dan-ee-ayl') n/p. 1. Daniel, an Israelite [of Hebrew origin (H1840)]
This page currently indexes 140 linked usages for Strong's G1158 across 13 books.
Use the linked verse references on this page to study Strong's G1158 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as daniel. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 73 in Septuagint / Greek Old Testament and 65 in Deuterocanonical / Apocrypha for Strong's G1158, with linked reader references where each row is available.