Extended Strong's Greek Lexicon (Abbott-Smith based)
finger
Usage: δάκτυλος, -ου, ὁ [in LXX chiefly for אֶצְבַּע ;] a finger: Mat.23:4, Mrk.7:33, Luk.11:46 16:24, Jhn.8:6, 8 20:25, 27; metaphorically, δ. θεοῦ (cf. Exo.8:19), Luk.11:20.† (AS)
Daktylos means “finger” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1147 — binyan (“building”) in the Hebrew Bible.
Strong's G1147 δάκτυλος (daktulos) is a Greek Strong's word-study entry. daktulos (dak'-too-los) n. 1. a finger [probably from G1176] It has 45 linked Bible usages across 20 books. Visible English usage signals include finger and fingers. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
daktulos (dak'-too-los) n. 1. a finger [probably from G1176] KJV: finger Root(s): G1176
How independent scholarly lexicons define Strong's G1147. Each definition is shown with its source so you can compare and cite the original reference works.
finger
Usage: δάκτυλος, -ου, ὁ [in LXX chiefly for אֶצְבַּע ;] a finger: Mat.23:4, Mrk.7:33, Luk.11:46 16:24, Jhn.8:6, 8 20:25, 27; metaphorically, δ. θεοῦ (cf. Exo.8:19), Luk.11:20.† (AS)
The English word each shown verse actually uses to render daktulos, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1147 (δάκτυλος) appears 40 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
8 indexed usages in New Testament.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
33 indexed usages in Septuagint / Greek Old Testament.
So the charmers said to Pharaoh, This is the finger of God. But the heart of Pharaoh was hardened, and he hearkened not to them, as the Lord said.
And thou shalt take of the blood of the calf, and put it on the horns of the altar with thy finger, but all the rest of the blood thou shalt pour out at the foot of the altar.
And he gave to Moses when he left off speaking to him in Mount Sinai the two tables of testimony, tables of stone written upon with the finger of God.
4 indexed usages in Deuterocanonical / Apocrypha.
And they dragged round his fingers, and his arms, and his legs, and his ankles.
And not being able by any means to strangle him, they tore off his skin, together with the extreme tips of his fingers, flayed him, and then haled him to the wheel;
She beheld her children’s flesh dissolving around the fire; and their extremities quivering on the ground, and the flesh of their heads dropped forward down to their beards, like masks.
First 45 linked usage excerpts for Strong's G1147.
So the charmers said to Pharaoh, This is the finger of God. But the heart of Pharaoh was hardened, and he hearkened not to them, as the Lord said.
And thou shalt take of the blood of the calf, and put it on the horns of the altar with thy finger, but all the rest of the blood thou shalt pour out at the foot of the altar.
And he gave to Moses when he left off speaking to him in Mount Sinai the two tables of testimony, tables of stone written upon with the finger of God.
And the priest shall dip his finger into the blood, and sprinkle of the blood seven times before the Lord, over against the holy veil.
And the priest shall dip his finger into some of the blood of the calf, and shall sprinkle it seven times before the Lord, in front of the veil of the sanctuary.
And the priest shall put some of the blood of the sin offering with his finger on the horns of the altar of whole burnt offering; and he shall pour out all its blood by the bottom of the altar of whole burnt offerings.
And the priest shall take of its blood with his finger, and shall put it on the horns of the altar of whole burnt offerings; and all its blood he shall pour forth by the foot of the altar.
And the priest shall take of the blood of the sin offering with his finger, and shall put it on the horns of the altar of whole burnt offerings, and he shall pour out all its blood by the bottom of the altar of whole burnt offering.
And he slew it; and Moses took of the blood, and put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it.
And the sons of Aaron brought the blood to him, and he dipped his finger into the blood, and put it on the horns of the altar, and he poured out the blood at the bottom of the altar.
And he shall dip with the finger of his right hand into some of the oil that is in his left hand, and he shall sprinkle with his finger seven times before the Lord.
And the priest shall sprinkle with the finger of his right hand some of the oil that is in his left hand seven times before the Lord.
And he shall take of the blood of the calf, and sprinkle with his finger on the mercy seat eastward: before the mercy seat shall he sprinkle seven times of the blood with his finger.
And he shall sprinkle some of the blood upon it seven times with his finger, and shall purge it, and hallow it from the uncleanness of the children of Israel.
And the Lord gave me the two tables of stone written with the finger of God, and on them there had been written all the words which the Lord spoke to you in the mountain in the day of the assembly.
And there was yet a battle in Gath: and there was a man of stature, and the fingers of his hands and the toes of his feet were six on each, four and twenty in number: and he also was born to Rapha.
And he cast the two pillars for the porch of the house: eighteen cubits was the height of each pillar, and a circumference of fourteen cubits encompassed it, even the thickness of the pillar: the flutings were four fingers wide, and thus was the other pillar formed.
And there was again war in Gath, and there was a man of extraordinary size, and his fingers and toes were six on each hand and foot, four and twenty; and he was descended from the giants.
And the young men that had been brought up with him spoke to him, saying, Thus shalt thou speak to the people that spoke to thee, saying, Thy father made our yoke heavy, and do thou lighten somewhat of it from us; thus shalt thou say, My little finger shall be thicker than my father’s loins.
And the great men ceased speaking, And laid their finger on their mouth.
For I will regard the heavens, the work of thy fingers; The moon and stars, which thou hast established.
A Psalm of David concerning Goliath. Blessed be the Lord my God, Who instructs my hands for battle, And my fingers for war.
My hands formed a musical instrument, And my fingers tuned a psaltery.
And teaches with the beckonings of his fingers.
And write them on the table of thy heart.
I rose up to open to my kinsman; My hands dropped myrrh, My fingers choice myrrh, On the handles of the lock.
And the land is filled with abominations, even the works of their hands; and they have worshiped the works which their fingers made.
And they shall not at all trust in their altars, nor in the works of their hands, which their fingers made; and they shall not look to the trees, nor to their abominations.
For your hands are defiled with blood, and your fingers with sins; your lips also have spoken iniquity, and your tongue meditates unrighteousness.
And as for the pillars, the height of one pillar was thirty-five cubits; and a line of twelve cubits compassed it round; and the thickness of it all round was four fingers.
And whereas thou sawest the feet and the toes, part of earthenware and part of iron, the kingdom shall be divided; yet there shall be in it of the strength of iron, as thou sawest the iron mixed with earthenware.
And whereas the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and part of it shall be broken.
In the same hour came forth fingers of a man’s hand, and wrote in front of the lamp on the plaster of the wall of the king’s house: and the king saw the knuckles of the hand that wrote.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
And they dragged round his fingers, and his arms, and his legs, and his ankles.
And not being able by any means to strangle him, they tore off his skin, together with the extreme tips of his fingers, flayed him, and then haled him to the wheel;
She beheld her children’s flesh dissolving around the fire; and their extremities quivering on the ground, and the flesh of their heads dropped forward down to their beards, like masks.
For they counted all the idols of the heathen to be gods: Which neither have the use of eyes to see, Nor noses to draw breath, Nor ears to hear, Nor fingers of hands to handle; And as for their feet, they are slow to go.
Every indexed verse link for Strong's G1147, grouped by book.
Daktylos (Strong's G1147) is a Greek word most simply glossed "finger". daktulos (dak'-too-los) n. 1. a finger [probably from G1176]
This page currently indexes 45 linked usages for Strong's G1147 across 20 books.
Use the linked verse references on this page to study Strong's G1147 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as finger and fingers. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 33 in Septuagint / Greek Old Testament and 4 in Deuterocanonical / Apocrypha for Strong's G1147, with linked reader references where each row is available.