Extended Strong's Greek Lexicon (Abbott-Smith based)
council of elders
Usage: γερουσία, -ας, ἡ (γέρων), [in LXX (Hex. only in OT) for זָקֵן ;] a council of elders, senate; in NT, of the Sanhedrin (Cl. Rev., i, 43f.; DB, ext., 99): Act.5:21.† (AS)
Gerousia means “senate” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1087 — baleh (“old”) in the Hebrew Bible.
Strong's G1087 γερουσία (gerousia) is a Greek Strong's word-study entry. gerousia (gher-ou-see'-ah) n. 1. the eldership 2. (collectively) the Jewish Sanhedrin It has 35 linked Bible usages across 10 books. Visible English usage signals include senate. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
gerousia (gher-ou-see'-ah) n. 1. the eldership 2. (collectively) the Jewish Sanhedrin [from G1088] KJV: senate Root(s): G1088 Compare: G4244
How independent scholarly lexicons define Strong's G1087. Each definition is shown with its source so you can compare and cite the original reference works.
council of elders
Usage: γερουσία, -ας, ἡ (γέρων), [in LXX (Hex. only in OT) for זָקֵן ;] a council of elders, senate; in NT, of the Sanhedrin (Cl. Rev., i, 43f.; DB, ext., 99): Act.5:21.† (AS)
The English word each shown verse actually uses to render gerousia, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1087 (γερουσία) appears 35 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
26 indexed usages in Septuagint / Greek Old Testament.
Go then and gather the elders of the children of Israel, and thou shalt say to them, The Lord God of our fathers has appeared to me, the God of Abraham, and God of Isaac, and God of Jacob, saying, I have surely looked upon you, and upon all the things which have happened to you in Egypt.
And they shall hearken to thy voice, and thou and the elders of Israel shall go in to Pharaoh king of Egypt, and thou shalt say to him, The God of the Hebrews has called us; we will go then a journey of three days into the wilderness, that we may sacrifice to our God.
And Moses and Aaron went and gathered the elders of the children of Israel.
8 indexed usages in Deuterocanonical / Apocrypha.
And the children of Israel did as Joakim the high priest had commanded them, with the ancients of all the people of Israel, which dwelt at Jerusalem.
For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a license from the senate.
Then Joakim the high priest, and the ancients of the children of Israel that dwelt in Jerusalem, came to behold the good things that God had shown to Israel, and to see Judith, and to salute her.
First 35 linked usage excerpts for Strong's G1087.
Go then and gather the elders of the children of Israel, and thou shalt say to them, The Lord God of our fathers has appeared to me, the God of Abraham, and God of Isaac, and God of Jacob, saying, I have surely looked upon you, and upon all the things which have happened to you in Egypt.
And they shall hearken to thy voice, and thou and the elders of Israel shall go in to Pharaoh king of Egypt, and thou shalt say to him, The God of the Hebrews has called us; we will go then a journey of three days into the wilderness, that we may sacrifice to our God.
And Moses and Aaron went and gathered the elders of the children of Israel.
And Moses called all the elders of the children of Israel, and said to them, Go away and take to yourselves a lamb according to your kindred, and slay the Passover.
And Moses went up, and Aaron, and Nadab and Abihu, and seventy of the elders of Israel.
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel,
And speak to the elders of Israel, saying, Take one kid of the goats for a sin offering, and a young calf, and a lamb of a year old for a whole burnt offering, spotless,
And Moab said to the elders of Midian, Now shall this assembly lick up all that are round about us, as a calf would lick up the green herbs of the field—and Balak son of Zippor was king of Moab at that time.
And the elders of Moab went, and the elders of Midian, and their divining instruments were in their hands; and they came to Balaam, and spoke to him the words of Balak.
And it came to pass when ye heard the voice out of the midst of the fire, for the mountain burned with fire, that ye came to me, even all the heads of your tribes, and your elders:
then shall the elders of his city send, and take him thence, and they shall deliver him into the hands of the avengers of blood, and he shall die.
thine elders and thy judges shall come forth, and shall measure the distances of the cities round about the slain man:
and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not labored, and which has not borne a yoke.
And the elders of that city shall bring down the heifer into a rough valley, which has not been tilled and is not sown, and they shall slay the heifer in the valley.
And all the elders of that city who draw nigh to the slain man shall wash their hands over the head of the heifer which was slain in the valley;
then shall his father and his mother take hold of him, and bring him forth to the elders of his city, and to the gate of the place:
then the father and the mother of the damsel shall take and bring out the damsel’s tokens of virginity to the elders of the city to the gate.
And the father of the damsel shall say to the elders, I gave this my daughter to this man for a wife;
and now he has hated her, and attaches reproachful words to her, saying, I have not found tokens of virginity with thy daughter; and these are the tokens of my daughter’s virginity. And they shall unfold the garment before the elders of the city.
And the elders of that city shall take that man, and shall chastise him,
And if the man should not be willing to take his brother’s wife, then shall the woman go up to the gate to the elders, and she shall say, My husband’s brother will not raise up the name of his brother in Israel, my husband’s brother has refused.
And the elders of his city shall call him, and speak to him; and if he stand and say, I will not take her:
then his brother’s wife shall come forward before the elders, and shall loose one shoe from off his foot, and shall spit in his face, and shall answer and say, Thus shall they do to the man who will not build his brother’s house in Israel.
And Moses and the elders of Israel commanded, saying, Keep all these commands, all that I command you this day.
And ye shall take heed to do all the words of this covenant, that ye may understand all things that ye shall do.
And Joshua called together all the children of Israel, and their elders, and their chiefs, and their judges, and their officers; and said to them, I am old and advanced in years.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And the children of Israel did as Joakim the high priest had commanded them, with the ancients of all the people of Israel, which dwelt at Jerusalem.
For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a license from the senate.
Then Joakim the high priest, and the ancients of the children of Israel that dwelt in Jerusalem, came to behold the good things that God had shown to Israel, and to see Judith, and to salute her.
Jonathan the high priest, and the elders of the nation, and the priests, and the other people of the Jews, unto the Lacedaemonians their brethren send greeting:
In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, King Ptolemy’s master, who was of the stock of the anointed priests, and to the Jews that were in Egypt:
Now when the king came to Tyre, three men that were sent from the senate pleaded the cause before him:
And the letter of the king unto the nation of the Jews was after this manner: King Antiochus sendeth greeting unto the council, and the rest of the Jews;
The Jews also sent some of their council and of their elders to him. The greetings, guest gifts, and congratulations on the past, bestowed by them, filled him with the greater eagerness to visit their city.
Every indexed verse link for Strong's G1087, grouped by book.
Gerousia (Strong's G1087) is a Greek word most simply glossed "senate". gerousia (gher-ou-see'-ah) n. 1. the eldership 2. (collectively) the Jewish Sanhedrin
This page currently indexes 35 linked usages for Strong's G1087 across 10 books.
Use the linked verse references on this page to study Strong's G1087 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as senate. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 26 in Septuagint / Greek Old Testament and 8 in Deuterocanonical / Apocrypha for Strong's G1087, with linked reader references where each row is available.