Extended Strong's Greek Lexicon (Abbott-Smith based)
Azotus
Usage: Ἄζωτος, -ου, ἡ (Heb., אַשְׁדּוֹד), Azotus, a Philistine city: Act.8:40.† (AS)
Azotos means “Azotus” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H108 — ed (“mist”) in the Hebrew Bible.
Strong's G108 Ἄζωτος (Azotos) is a Greek Strong's word-study entry. Azotos (ad'-zo-tos) n/l. 1. Azotus (i.e. Ashdod), a place in Israel [of Hebrew origin (H795)] It has 25 linked Bible usages across 11 books. Visible English usage signals include azotus. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
Azotos (ad'-zo-tos) n/l. 1. Azotus (i.e. Ashdod), a place in Israel [of Hebrew origin (H795)] KJV: Azotus Root(s): H795
How independent scholarly lexicons define Strong's G108. Each definition is shown with its source so you can compare and cite the original reference works.
Azotus
Usage: Ἄζωτος, -ου, ἡ (Heb., אַשְׁדּוֹד), Azotus, a Philistine city: Act.8:40.† (AS)
The English word each shown verse actually uses to render Azotos, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G108 (Ἄζωτος) appears 27 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
13 indexed usages in Septuagint / Greek Old Testament.
But Judah did not inherit Gaza nor her coasts, nor Ashkelon nor her coasts, nor Ekron nor her coasts, nor Ashdod nor the lands around it.
And the Philistines took the ark of God, and brought it from Ebenezer to Ashdod.
And the people of Ashdod rose early, and entered into the house of Dagon; and looked, and behold, Dagon had fallen on his face before the ark of the Lord: and they lifted up Dagon, and set him in his place. And the hand of the Lord was heavy upon the Ashdodians, and he plagued them, and he smote them in their secret parts, Ashdod and her coasts.
11 indexed usages in Deuterocanonical / Apocrypha.
Therefore the fear and dread of him fell upon all the inhabitants of the sea coasts, which were in Sidon and Tyre, and them that dwelt in Sur and Ocina, and all that dwelt in Jamnia; and they that dwelt in Azotus and Ascalon feared him greatly.
Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazara, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them as many as three thousand men.
So Judas turned to Azotus in the land of the Philistines, and when he had pulled down their altars, and burned their carved images with fire, and spoiled their cities, he returned into the land of Judea.
First 25 linked usage excerpts for Strong's G108.
But Judah did not inherit Gaza nor her coasts, nor Ashkelon nor her coasts, nor Ekron nor her coasts, nor Ashdod nor the lands around it.
And the Philistines took the ark of God, and brought it from Ebenezer to Ashdod.
And the people of Ashdod rose early, and entered into the house of Dagon; and looked, and behold, Dagon had fallen on his face before the ark of the Lord: and they lifted up Dagon, and set him in his place. And the hand of the Lord was heavy upon the Ashdodians, and he plagued them, and he smote them in their secret parts, Ashdod and her coasts.
Therefore the priests of Dagon, and everyone that enters into the house of Dagon, do not tread upon the threshold of the house of Dagon in Ashdod until this day, for they step over.
And the hand of the Lord was heavy upon Ashdod, and he brought evil upon them, and it burst out upon them into the ships, and mice sprang up in the midst of their country, and there was a great and indiscriminate mortality in the city.
And the men of Ashdod saw that it was so, and they said, The ark of the God of Israel shall not abide with us, for his hand is heavy upon us and upon Dagon our god.
And these are the golden emerods which the lords of the Philistines gave as a trespass offering to the Lord; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one.
And he went out and fought against the Philistines, and pulled down the walls of Gath, and the walls of Jabneh, and the walls of Ashdod, and he built cities near Ashdod, and among the Philistines.
In the year when Tanathan came to Ashdod, when he was sent by Sargon king of the Assyrians, and warred against Ashdod, and took it;
and all the mingled people, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,
And I will destroy the inhabitants out of Ashdod, and a tribe shall be cut off from Ashkelon, and I will stretch out my hand upon Ekron: and the remnant of the Philistines shall perish, saith the Lord.
For Gaza shall be utterly spoiled, and Ashkelon shall be destroyed; and Ashdod shall be cast forth at noonday, and Ekron shall be rooted up.
And aliens shall dwell in Ashdod, and I will bring down the pride of the Philistines.
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
Therefore the fear and dread of him fell upon all the inhabitants of the sea coasts, which were in Sidon and Tyre, and them that dwelt in Sur and Ocina, and all that dwelt in Jamnia; and they that dwelt in Azotus and Ascalon feared him greatly.
Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazara, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them as many as three thousand men.
So Judas turned to Azotus in the land of the Philistines, and when he had pulled down their altars, and burned their carved images with fire, and spoiled their cities, he returned into the land of Judea.
who discomfited the right wing, and pursued them unto the Mount Azotus.
Whereof when Apollonius heard, he took three thousand horsemen, with a great host of footmen, and went to Azotus as one that journeyed, and therewithal drew him forth into the plain, because he had a great number of horsemen, in whom he put his trust.
Then Jonathan followed after him to Azotus, where the armies joined battle.
The horsemen also, being scattered in the field, fled to Azotus, and went into Beth-dagon, their idol’s temple, for safety.
But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.
And when he came near to Azotus, they showed him the temple of Dagon that was burned, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and them that he had burned in the battle: for they had made heaps of them by the way where he should pass.
moreover he fortified Joppa, which lieth upon the sea, and Gazara, that bordereth upon Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the reparation thereof.)
So they fled even unto the towers in the fields of Azotus; wherefore he burned it with fire: so that there were slain of them about two thousand men. Afterward he returned into the land of Judea in peace.
Every indexed verse link for Strong's G108, grouped by book.
Azotos (Strong's G108) is a Greek word most simply glossed "Azotus". Azotos (ad'-zo-tos) n/l. 1. Azotus (i.e. Ashdod), a place in Israel [of Hebrew origin (H795)]
This page currently indexes 25 linked usages for Strong's G108 across 11 books.
Use the linked verse references on this page to study Strong's G108 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as azotus. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 13 in Septuagint / Greek Old Testament and 11 in Deuterocanonical / Apocrypha for Strong's G108, with linked reader references where each row is available.