Strong's G1062 γάμος (gamos)

And Laban gathered together all the men of the place, and made a marriage feast.

I say, the days of the marriage feast were completed, the king made a banquet to the nations who were present in the city six days, in the court of the king’s house,

And the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he made a release to those who were under his dominion.

for on these days the Jews obtained rest from their enemies: and as to the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of feasting and gladness, sending portions to their friends, and to the poor.

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and his disciples, to the marriage.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Then the young man answered the angel, I have heard, brother Azariah, that this maid hath been given to seven men, who all died in the marriage chamber.

Brother Azariah, take with thee a servant, and two camels, and go to Rages of Media to Gabael, and bring me the money, and bring him to the wedding.

So Raphael went out, and lodged with Gabael, and gave him the handwriting: who brought forth bags which were sealed up, and gave them to him.

And early in the morning they went forth both together, and came to the wedding: and Tobias blessed his wife.

Let me go, for my father and my mother look no more to see me.

Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.

After this came word to Jonathan and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride from Nadabath with a great train, as being the daughter of one of the great princes of Canaan.

Thus was the marriage turned into mourning, and the noise of their melody into lamentation.

where King Alexander meeting him, he gave unto him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great glory, as the manner of kings is.

The husbands of these, in the prime of their youthful vigor, instead of crowns wore halters round their necks; instead of feasting and youthful jollity, spent the rest of their nuptial days in wailings, and saw only the grave at hand.

Then maketh he prayer for his goods, for his wife and children, And is not ashamed to speak to that which hath no life.

They kept neither lives nor marriages any longer undefiled: But either one slew another traitorously or grieved him by adultery.

Disquieting of good men, forgetfulness of good turns, Defiling of souls, changing of kind, Disorder in marriages, adultery, and shameless uncleanness.