Strong's G1033 βρῶμα (broma)

And thou shalt take to thyself of all kinds of food which ye eat, and thou shalt gather them to thyself, and it shall be for thee and them to eat.

And they took all the cavalry of Sodom and Gomorrah, and all their provisions, and departed.

And let them gather all the food of these seven good years that are coming, and let the corn be gathered under the hand of Pharaoh; let food be kept in the cities.

And the stored food shall be for the land against the seven years of famine, which shall be in the land of Egypt; and the land shall not be utterly destroyed by the famine.

And he gathered all the food of the seven years, in which was the plenty in the land of Egypt; and he laid up the food in the cities; the food of the fields of a city round about it he laid up in it.

Behold, I have heard that there is corn in Egypt; go down thither, and buy for us a little food, that we may live, and not die.

And when Joseph saw his brethren, he knew them, and estranged himself from them, and spoke hard words to them; and said to them, Whence are ye come? And they said, Out of the land of Canaan, to buy food.

But they said, Nay, Sir, we thy servants are come to buy food;

And it came to pass, when they had finished eating the corn which they had brought out of Egypt, that their father said to them, Go again; buy us a little food.

If, then, thou send our brother with us, we will go down, and buy thee food;

saying, We pray thee, Sir; we came down at first to buy food.

And we have brought other money with us to buy food; we know not who put the money into our sacks.

And Joseph charged the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put the money of each in the mouth of his sack.

And our father said, Go again, and buy us a little food.

And all food that is eaten, on which water shall come from such a vessel, shall be unclean; and every beverage which is drunk in any such vessel, shall be unclean.

And the Sabbaths of the land shall be food for thee, and for thy manservant, and for thy maidservant, and thy hireling, and the stranger that abides with thee.

Thou shalt not lend thy money to him at interest, and thou shalt not lend thy meat to him to be returned with increase.

Buy food of them for money and eat, and ye shall receive water of them by measure for money, and drink.

Thou shalt give me food for money, and I will eat; and thou shalt give me water for money, and I will drink; I will only go through on my feet:

Thou shalt not lend to thy brother on usury of silver, or usury of meat, or usury of anything which thou mayest lend out.

And Jonadab said to him, Lie upon thy bed, and make thyself sick, and thy father shall come in to see thee; and thou shalt say to him, Let, I pray thee, Tamar my sister come, and feed me with morsels, and let her prepare food before my eyes, that I may see and eat at her hands.

And David sent to Tamar to the house, saying, Go now to thy brother’s house, and dress him food.

And Amnon said to Tamar, Bring in the food into the closet, and I will eat of thy hand. And Tamar took the cakes which she had made, and brought them to her brother Amnon into the chamber.

and the provision of Solomon and the sitting of his attendants, and the standing of his servants, and his raiment, and his cupbearers, and his whole burnt offering which he offered in the house of the Lord, and she was utterly amazed.

And their neighbors, as far as Issachar and Zebulun and Naphtali, brought to them upon camels, and asses, and mules, and upon calves, victuals, meal, cakes of figs, raisins, wine, and oil, calves and sheep abundantly: for there was joy in Israel.

And, behold, I have given freely to thy servants that work and cut the wood, corn for food, even twenty thousand measures of wheat, and twenty thousand measures of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.

and the meat of the tables, and the sitting of his servants, and the standing of his ministers, and their raiment; and his cupbearers, and their apparel; and the whole burnt offerings which he offered up in the house of the Lord; then she was in ecstasy.

And he fortified them with walls, and placed in them captains, and stores of provisions, oil and wine,

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

What then? will the wild ass bray for nothing, if he is not seeking food? Or again, will the ox low at the manger, when he has fodder?

There is nothing remaining of his provisions; Therefore his goods shall not flourish.

They gave me also gall for my food, And made me drink vinegar for my thirst.

Thou didst break to pieces the heads of the dragon; Thou didst give him for meat to the Ethiopian nations.

And they tempted God in their hearts, In asking meat for the desire of their souls.

They have given the dead bodies of thy servants To be food for the birds of the sky, The flesh of thy holy ones for the wild beasts of the earth.

Their soul abhorred all meat; And they drew near to the gates of death.

Sup not with an envious man, Neither desire thou his meats:

And she rises by night, And gives food to her household, And appointed tasks to her maidens.

For a man shall lay hold of his brother, as one of his father’s household, saying, Thou hast raiment, be thou our ruler, and let my meat be under thee.

For the Lord has sworn by his glory, and by the might of his arm, I will no more give thy corn and thy provisions to thine enemies; nor shall strangers anymore drink thy wine, for which thou hast labored.

And thou shalt eat thy food by weight, twenty shekels a day: from time to time shalt thou eat them.

Your meat has been destroyed before your eyes, joy and gladness from out of the house of your God.

Rejoice then and be glad, ye children of Zion, in the Lord your God: for he has given you food fully, and he will rain on you the early and the latter rain, as before.

Therefore will he sacrifice to his drag, and burn incense to his casting net, because by them he has made his portion fat, and his meats choice.

If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

In that ye bring to mine altar polluted bread; and ye said, Wherein have ye polluted it? In that ye say, The table of the Lord is polluted, and that which was set thereon ye have despised.

But ye profane it, in that ye say, The table of the Lord is polluted, and his meats set thereon are despised.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And did all eat the same spiritual meat;

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

for their victuals fail them, and all their water is scant, and they have determined to lay hands upon their cattle, and purposed to consume all those things, that God hath forbidden them to eat by his laws:

and she put it in her bag of meat: so they twain went together according to their custom unto prayer: and when they passed the camp, they compassed the valley, and went up the mountain of Bethulia, and came to the gates thereof.

Wherefore they chose rather to die, that they might not be defiled with meats, and that they might not profane the holy covenant: so then they died.

Yet at the last, their vessels being without victuals (for that it was the seventh year, and they in Judea, that were delivered from the Gentiles, had eaten up the residue of the store),

He fortified also the city Beth-zur, and Gazara, and the tower, and put forces in them, and provision of victuals.

Then Simon built up the strongholds in Judea, and fenced them about with high towers, and great walls, and gates, and bars, and laid up victuals therein.

He provided victuals for the cities, and set in them all manner of munition, so that his honorable name was renowned unto the end of the world.

But they that were within it put such trust in the strength of the walls and provision of victuals, that they behaved themselves rudely toward them that were with Judas, railing and blaspheming, and uttering such words as were not to be spoken.

Hence it is, then, that when lusting after water animals and birds, and four-footed beasts, and all kinds of food which are forbidden us by the law, we withhold ourselves through the mastery of reasoning.

We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine’s flesh.

And he will shame thee by his meats, Until he have drawn thee dry twice or thrice, And at the last he will laugh thee to scorn: Afterward, when he seeth thee, he will forsake thee, And shake his head at thee.

Are as messes of meat set upon a grave.

As one that gathereth after the grape-gatherers: By the blessing of the Lord I profited,

O be merciful unto Jerusalem, thy holy city, The place of thy rest.

Fill Zion with thine unspeakable oracles, And thy people with thy glory.

For excess of meats bringeth sickness, And surfeiting will turn into choler.

And hast delivered me, according to the multitude of thy mercies and greatness of thy name, From the teeth of them that were ready to devour me, And out of the hands of such as sought after my life, And from the manifold afflictions which I had;

Sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves.

And Daniel said to Amelsad, whom the chief of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,

and let our countenances be seen by thee, and the countenances of the children that eat at the king’s table; and deal with thy servants according as thou shalt see.

For ye men shall put on more adornments than a woman, And coloured garments more than a virgin: In royalty and in grandeur and in power, And in silver and in gold and in purple, And in splendour and in food they shall be poured out as water.