Strong's G1014 βούλομαι (boulomai)

And the servant said to him, Shall I carry back thy son to the land whence thou camest forth, if haply the woman should not be willing to return with me to this land?

And I said to thee, Send away my people, that they may serve me: now if thou wilt not send them away, see, I will slay thy firstborn son.

And if thou wilt not send them forth, behold, I afflict all thy borders with frogs:

And if thou wilt not let my people go, behold, I send upon thee, and upon thy servants, and upon thy people, and upon your houses, the dog fly; and the houses of the Egyptians shall be filled with the dog fly, even throughout the land upon which they are.

If however thou wilt not send my people away, but yet detainest them:

And Moses and Aaron went in before Pharaoh, and they said to him, These things saith the Lord God of the Hebrews, How long dost thou refuse to reverence me? Send my people away, that they may serve me.

And the servants of Pharaoh say to him, How long shall this be a snare to us? send away the men, that they may serve their God; wilt thou know that Egypt is destroyed?

But the Lord hardened the heart of Pharaoh, and he would not let them go.

And the Lord said to Moses, How long are ye unwilling to hearken to my commands and my law?

And if her father positively refuse, and will not consent to give her to him for a wife, he shall pay compensation to her father according to the amount of the dowry of virgins.

And Moses called Bezalel and Oholiab, and all that had wisdom, to whom God gave knowledge in their heart, and all who were freely willing to come forward to the works, to perform them.

And if after this ye should walk perversely, and not be willing to obey me, I will further bring upon you seven plagues according to your sins.

And if the man should not be willing to take his brother’s wife, then shall the woman go up to the gate to the elders, and she shall say, My husband’s brother will not raise up the name of his brother in Israel, my husband’s brother has refused.

And the elders of his city shall call him, and speak to him; and if he stand and say, I will not take her:

Lodge here for the night, and it shall be in the morning, if he will do the part of a kinsman to thee, well—let him do it: but if he will not do the part of a kinsman to thee, I will do the kinsman’s part to thee, as the Lord lives; lie down till the morning.

If a man should at all sin against another, then shall they pray for him to the Lord; but if a man sin against the Lord, who shall entreat for him? But they hearkened not to the voice of their father, because the Lord would by all means destroy them.

And Saul and all the people saved Agag alive, and the best of the flocks, and of the herds, and of the fruits, of the vineyards, and of all the good things; and they would not destroy them: but every worthless and refuse thing they destroyed.

And Saul said, Thus shall ye speak to David, The king wants no gift but a hundred foreskins of the Philistines, to avenge himself on the king’s enemies. Now Saul thought to cast him into the hands of the Philistines.

And David answered Jonathan, and said, Thy father knows surely that I have found grace in thy sight, and he said, Let not Jonathan know this, lest he refuse his consent: but as the Lord lives and thy soul lives, as I said, the space is filled up between me and death.

And the king said to the footmen that attended on him, Draw nigh and slay the priests of the Lord, because their hand is with David, and because they knew that he fled, and they did not inform me. But the servants of the king would not lift their hands to fall upon the priests of the Lord.

But he would not eat; so his servants and the woman constrained him, and he hearkened to their voice, and rose up from the earth, and sat upon a bench.

And Saul said to his armor bearer, Draw thy sword and pierce me through with it; lest these uncircumcised come and pierce me through, and mock me. But his armor bearer would not, for he feared greatly: so Saul took his sword and fell upon it.

And what does this mean? return to Joab thy brother. But he would not stand aloof; and Abner smites him with the hinder end of the spear on the loins, and the spear went out behind him, and he falls there and dies on the spot: and it came to pass that everyone that came to the place where Asahel fell and died, stood still.

And David would not bring in the ark of the covenant of the Lord to himself into the city of David: and David turned it aside into the house of Obed-edom the Gittite.

And there stood over him one of the servants of Joab, and said, Who is he that is for Joab, and who is on the side of David following Joab?

And Joab said to the king, Now may the Lord add to the people a hundredfold as many as they are, and may the eyes of my lord the king see it: but why does my lord the king desire this thing?

And after this Jeroboam turned not from his sin, but he turned and made of part of the people priests of the high places: whoever would, he consecrated him, and he became a priest for the high places.

And he said to her, Because I spoke to Naboth the Jezreelite, saying, Give me thy vineyard for money; or if thou wilt, I will give thee another vineyard for it: and he said, I will not give thee the inheritance of my fathers.

And Saul said to his armor bearer, Draw thy sword, and pierce me through with it, lest these uncircumcised come and mock me. But his armor bearer would not, for he was greatly afraid: so Saul took a sword, and fell upon it.

God forbid that I should do this thing: shall I drink the blood of these men with their lives? for with the peril of their lives they brought it. So he would not drink it. These things did the three mighty men.

nevertheless the Lord would not utterly destroy the house of David, because of the covenant which he made with David, and as he said to him that he would give a light to him and his sons forever.

And it came to pass when the prophet was speaking to him, that he said to him, Have I made thee king’s counselor? take heed lest thou be scourged: and the prophet forebore, and said, I know that God is disposed against thee to destroy thee, because thou hast done this thing, and hast not hearkened to my counsel.

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

And the king said to Haman, Keep the silver, and treat the nation as thou wilt.

wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased,

For if he would enter into judgment with him, God would not hearken to him, So that he should answer to one of his charges of a thousand.

Nevertheless I will speak to the Lord, And I will reason before him, if he will.

Yet such a man says to the Lord, Depart from me; I desire not to know thy ways.

And he has pleaded against me as he will: I am overwhelmed with pains.

For if he would confine, And restrain his spirit with himself;

For the Lord desires not to look on error, For he is the Almighty One.

But he preserves not the ungodly; because they are not willing to know the Lord, And because when reproved they were disobedient.

And from the breath of the Mighty One he will send frost; And he guides the water in whatever way he pleases.

And will the unicorn be willing to serve thee, Or to lie down at thy manger?

The words of his mouth are transgression and deceit: He is not inclined to understand how to do good.

I desired to do thy will, O my God, And thy law in the midst of my heart.

Let them be ashamed and confounded that seek my soul: Let them be turned backward and put to shame, that wish me evil.

My son, let not ungodly men lead thee astray, Neither consent thou to them.

There is deceit in the heart of him that imagines evil; But they that love peace shall rejoice.

A man who wishes to separate from friends seeks excuses; But at all times he will be liable to reproach.

Destruction shall lodge with the ungodly; For they refuse to do justly.

Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole burnt offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats:

For they shall be ashamed of their idols, which they delighted in, and they are made ashamed of the gardens which they coveted.

Because this people chooses not the water of Siloam that goes softly, but wills to have Rezin, and the son of Remaliah to be king over you;

For the people is disobedient, false children, who would not hear the law of God:

Thus saith the Lord, the Holy Lord of Israel; When thou shalt turn and mourn, then thou shalt be saved; and thou shalt know where thou wast, when thou didst trust in vanities: then your strength became vain, yet ye would not hearken:

Hearken not to Hezekiah: thus says the king of the Assyrians, If ye wish to be blessed, come out to me: and ye shall eat every one of his vine and his fig trees, and ye shall drink water out of your own cisterns;

The Lord God has taken counsel that he might be justified, and might magnify his praise.

For what did he give Jacob up to spoil, and Israel to them that plundered him? Did not God do it against whom they sinned? and they would not walk in his ways, nor hearken to his law.

The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed:

I will deliver you up to the sword, ye shall all fall by slaughter: for I called you, and ye hearkened not; I spoke, and ye refused to hear; and ye did evil in my sight, and chose the things wherein I delighted not.

I also will choose their mockeries, and will recompense their sins upon them; because I called them, and they did not hearken to me; I spoke, and they heard not: and they did evil before me, and chose the things wherein I delighted not.

To whom shall I speak, and testify, that he may hearken? behold, thine ears are uncircumcised, and they shall not be able to hear: behold, the word of the Lord is become to them a reproach, they will not at all desire it.

even this great pride of the men that will not hearken to my words, and have gone after strange gods, to serve them, and to worship them: and they shall be as this girdle, which can be used for nothing.

And it shall come to pass, when they refuse to take the cup out of thy hand, to drink it, that thou shalt say, Thus said the Lord; Ye shall surely drink.

Now therefore ye shall perish by sword and by famine, in the place which ye desire to go into to dwell there.

But the house of Israel will not be willing to hearken to thee; for they will not hearken to me: for all the house of Israel are stubborn and hard-hearted.

Say to them, Thus saith the Lord; As I live, I desire not the death of the ungodly, as that the ungodly should turn from his way and live: turn ye heartily from your way; for why will ye die, O house of Israel?

and by reason of the majesty which he gave to him, all nations, tribes and languages trembled and feared before him: whom he would he slew; and whom he would he smote; and whom he would he exalted; and whom he would he abased.

And they cried to the Lord, and said, Forbid it, Lord: let us not perish for the sake of this man’s life, and bring not righteous blood upon us: for thou, Lord, hast done as thou wouldest.

Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

And when Paul would have entered in unto the people, the disciples suffered him not.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Who, when they had examined me, would have let me go, because there was no cause of death in me.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites, being within our realm, as are willing and desirous, should go with thee unto Jerusalem.

And whatsoever thou and thy brethren will do with the silver and gold, that do, according to the will of thy God.

and they sojourned heretofore in Mesopotamia, because they would not follow the gods of their fathers, which were in the land of Chaldea.

For if he will not help us within these five days, he hath power to defend us when he will, even every day, or to destroy us before our enemies.

Then he said, I am Azariah, the son of Hananiah the great, and of thy brethren.

But tell me, what wages shall I give thee? wilt thou a drachma a day, and things necessary, as to mine own son?

And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him.

Moreover he delivered unto him the half of his forces, and the elephants, and gave him charge of all things that he would have done, as also concerning them that dwelt in Judah and Jerusalem;

But as soon as it was day, Judas showed himself in the plain with three thousand men, who nevertheless had neither armor nor swords to their minds.

Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any hurt; we will only pass through on foot: howbeit they would not open unto him.

At that time certain priests, desirous to show their valor, were slain in battle, for that they went out to fight unadvisedly.

there came unto him all the wicked and ungodly men of Israel, having Alcimus, who was desirous to be high priest, for their captain:

Which thing after it was known to Judas, to wit, that he came unto him with deceit, he was sore afraid of him, and would see his face no more.

also that, whom they would help to a kingdom, those reign; and whom again they would, they displace: finally, that they were greatly exalted:

Howbeit they that were of the city gathered themselves together into the midst of the city, to the number of a hundred and twenty thousand men, and would have slain the king.

So when they of the city saw that the Jews had gotten the city as they would, their courage was abated: wherefore they made supplication to the king, and cried, saying,