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Jumpstarter 2 of 10

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Question 2
Jesus’ words in John 15 (“because you are not of the world…therefore the world hates you”) are presented as an identifying mark; what kinds of “world-hatred” did the second-century Christians expect as normal, and what does it expose about what they meant (and didn’t mean) by being “not of the world”?
Another way to ask: Early Christians expected the world to hate them. What kinds of hate or pushback did they think was normal, and what does that show about what “not of the world” did (and didn’t) mean to them?

Direct Answer The transcript suggests second-century Christians expected social hostility, misunderstanding, and even legal persecution as normal, because their “not of the world” life was publicly different—not merely an inner belief.

Support from Transcript:

  • An AD 130 writing says Christians are “persecuted by all,” “unknown and condemned,” and “put to death, but will be restored to life.”
  • A pagan critic mocks them for rejecting normal Roman life: “You don’t attend sporting events… no interest in public amusements… reject the public banquets… abhor the sacred games.”
  • The critic also attacks their low status: “the majority of you are in want, are cold, are hungry… your God allows it.”
  • He notes they “despise honors and purple robes,” implying they refused status-seeking.
  • Bercot summarizes early practice: they “rejected the world’s entertainment, honors, and riches.”
  • “Not of the world” did not mean withdrawing from moral concern; they “obey the prescribed laws, and… surpass the laws by their lives.”
Discussion Follow-ups What kinds of criticism do Christians receive now, and does it come from holy distinctness or from behaving like everyone else?