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The Historic Faith
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Question 9
The chapter highlights that Michael Sattler was brutally executed for teachings like refusing oaths and preaching non-resistance, then asks whether “those same Christian authorities would have torn Christ’s flesh” for teaching the same; what does that comparison reveal about how God evaluates “Christian” persecution, and what modern behaviors might be the functional equivalent of punishing believers for obeying Jesus too literally?
Another way to ask: If “Christian” leaders killed Michael Sattler for obeying Jesus (like refusing oaths and non-resistance), what does that say about how God views persecution done in God’s name? What modern actions are like punishing believers for taking Jesus too literally?

Direct Answer The comparison suggests that persecution carried out by “Christian” authorities can be as hateful to God as pagan persecution, especially when it targets obedience to Jesus’ own teachings. Bercot implies God evaluates such actions by whether they oppose Christ’s Kingdom commands, not by the persecutors’ church identity.

Support from Transcript:

  • Authorities sentenced Sattler to have his tongue cut out, flesh torn with “red-hot tongs,” and then be “burned to ashes.”
  • Bercot asks what crimes he committed: “He simply had taught Kingdom Christianity to others.”
  • Two indictments were that he taught “against oaths” and preached “non-resistance.”
  • Bercot’s pointed comparison: “I wonder if those same Christian authorities would have torn Christ’s flesh… After all, he too preached non-resistance and told his disciples not to take oaths.”
  • He says this persecution was “worse than what the early Christians had faced from Rome,” and it was done by Roman Catholic and Reformation churches.
Discussion Follow-ups What non-violent “punishments” do believers face today for literal obedience—loss of platform, slander, firing, exclusion? Where do church and cultural power still pressure Christians to compromise Jesus’ teachings?