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The Historic Faith
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Question 10
The lesson highlights Romans 9:5 as a direct testimony that Christ is “God over all,” while still not collapsing the Son into the Father (Tertullian’s “sun and ray” analogy, and the practice of calling Christ “God” when mentioned alone); how does this early-Christian way of speaking about Jesus’ divinity challenge either modern fuzziness about who Jesus is or modern arguments that the Trinity is a later invention, and what practical difference should it make in worship and obedience?
Another way to ask: How does the early church’s way of calling Jesus “God” (like in Romans 9:5) challenge either unclear ideas about who Jesus is today or claims that the Trinity was invented later? What difference should this make in how we worship and obey Jesus?

Direct Answer Bercot presents Romans 9:5 and early Christian quotations as straightforward evidence that Paul and the early church openly called Jesus “God,” while still distinguishing Him from the Father—so the divinity of Christ is not a late invention in their thinking. Practically, this presses Christians toward clearer worship of Christ as truly divine and toward obedience to Him as “God over all,” not merely a spiritual teacher.

Support from Transcript:

  • Bercot says, “in this verse Paul directly refers to Jesus as God,” calling Him “God over all…over both Jews and Gentiles.”
  • He adds Paul is “in no way minimizing the headship of the Father” or saying Jesus is “the same person as the Father,” but testifying to Christ’s divinity as “of the same nature as the Father.”
  • Tertullian’s practice: when Father and Son are mentioned, call “the Father God and Jesus Christ, Lord,” but when Christ alone is mentioned, “I can rightly call him God.”
  • Tertullian’s analogy: “the sun and its ray…two forms of one undivided nature,” like “the Father and the Son.”
  • Novatian and Origen cite Romans 9:5 alongside Thomas: “My Lord and my God,” reinforcing an early, consistent confession.
Discussion Follow-ups If Jesus is “God over all,” what should change in the way we pray, sing, and submit our choices to Him? How does distinguishing Father and Son protect us from vague or confused views of God?