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The Historic Faith
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Question 4
Paul applies Jesus’ millstone warning to a different kind of stumbling—doing something lawful that wounds a weak conscience; what lawful freedoms (not “scandalous sins”) most commonly become stumbling blocks today, and why do we resist calling that “sin” when love is missing?
Another way to ask: What everyday freedoms that are usually allowed (not obvious sins) most often trip up weaker Christians today? Why do we avoid calling it wrong when love is missing, even if the action is “legal”?

Direct Answer In the transcript, the lawful freedom is mainly eating/drinking practices (meat, wine, and disputed foods), and the “sin” is not the object itself but the unloving use of liberty that wounds a weak conscience. We resist calling it sin because the act is technically permitted, but Paul defines sin here as acting without love and without regard for a brother’s salvation.

Support from Transcript:

  • Bercot cites Jesus’ millstone warning and says we often apply it only to “some scandalous sin,” but Romans 14 addresses stumbling “by doing something that would otherwise be perfectly lawful.”
  • He states plainly: “We sin when we do not consider the conscience of a weaker brother.”
  • Paul’s examples are foods and drink: “virtually no foods are unclean,” and later, “It is good neither to eat meat nor to drink wine nor anything by which your brother stumbles.”
  • Chrysostom (quoted) broadens it: not just meat—“if it is wine or any other similar thing that offends, refrain from it.”
  • The reason it becomes serious: “nothing is so important as your brother’s salvation,” and “do not destroy the work of God” for food.
Discussion Follow-ups Bercot doesn’t list modern parallels beyond food/drink principles; ask the group what “lawful” habits today function like meat/wine did in Rome.