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Jumpstarter 2 of 10

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Question 2
The lesson contrasts hating people (forbidden) with “abhorring” evil (commanded), using a word stronger than hate; what would it look like to cultivate real loathing of sin without slipping into a self-righteous spirit or a culture of suspicion toward others?
Another way to ask: We must not hate people, but we must strongly hate evil. How can you learn to truly hate sin without becoming self-righteous or always suspicious of others?

Direct Answer The transcript suggests Christians must direct strong moral disgust toward evil itself—sin—while refusing hatred toward people, even persecutors. Loathing sin is meant to help us “cling to what is good,” not to create a proud, hostile posture toward others.

Support from Transcript:

  • Bercot notes Paul’s “Abhor what is evil,” using *apostagio*, “an even stronger word than hate,” meaning to “utterly detest, loathe, abominate.”
  • He clarifies: “Normally, we do not think of hate as being a Christian virtue,” and “Christians are not to hate others, even their persecutors” (Matthew 5:44).
  • The point of abhorring evil is practical and moral: “For it is only through such abhorrence that we will be able to cling to what is good.”
  • Chrysostom is quoted: Paul doesn’t merely say refrain from evil, but “utterly abhoring it.”
  • The transcript later reinforces a non-hostile stance toward people: “Bless those who persecute you… We bless… by praying for them and doing whatever good we can for them.”
Discussion Follow-ups What helps you keep the target clear—sin rather than sinners—especially when you feel wronged? How does praying for persecutors guard the heart while still taking sin seriously?