Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

The Historic Faith
Sign in
Question 10
Paul tells Gentiles he “magnifies” his ministry by trying to “save some” of his own people, and Ambrosiaster says rescuing those “to whom he was not sent” brings “greater honor”; what would it look like for a church to “magnify” its primary calling while intentionally pursuing people outside its natural mission field—and what sacrifices, risks, or reputation costs might that require?
Another way to ask: How can a church stay focused on its main mission while also reaching people outside its usual circle, and what costs or risks might come with that?

Direct Answer The transcript suggests that “magnifying” ministry means enlarging—not neglecting—one’s main assignment by also reaching those outside one’s expected audience, the way Paul (apostle to Gentiles) still labored to “save some” Jews. It implies willingness to pursue additional people even when success is limited (“some”), for the sake of rescuing those “perishing,” which can carry costs in effort and reputation.

Support from Transcript:

  • Paul: “Now I speak to you Gentiles… I am the apostle to the Gentiles, I enhance [magnify] my ministry.”
  • Explanation: reaching Jews is “not reducing his ministry, but enlarging it,” and “he is not neglecting the Gentiles, his primary charge.”
  • “If he can win Jews to the faith as well, he further enhances that very ministry.”
  • Ambrosiaster: if he won “even those to whom he was not sent, he would deserve greater honor.”
  • Ambrosiaster: he would “rescue his relatives who were perishing,” showing costly, urgent purpose.
  • Chrysostom: Paul hopes to save “some of them,” implying realistic expectations and persistence despite partial results.
Discussion Follow-ups What groups are “not our natural field” but are still near enough for us to love and pursue? How might a church’s priorities, schedule, and spending change if it tried to reach beyond its default circle?