Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

The Historic Faith
Sign in
Question 5
The argument that shoulder-length hair would have made Jesus stand out is built from sculptures/busts (Romans, Greeks, Egyptians, Samaritans) and especially the bust of Herod the Great as a model; what do you find persuasive or unpersuasive in using Herod’s grooming as a proxy for Jesus, and what does this tell us about how easily we import our own era’s “default Jesus”?
Another way to ask: How convincing is it to use Herod’s haircut and grooming to guess what Jesus looked like? What does this show about how easily we picture Jesus based on what feels “normal” in our own time?

Direct Answer Bercot’s case is persuasive in its basic logic: since Jesus “blended in the crowd,” He likely shared common first-century Jewish grooming, and Herod’s bust is the closest Jewish-era reference he can point to. But the method remains approximate—Bercot himself calls it what an artist “personally” would use—showing how easily later Western images (like Renaissance and Salman) become our untested “default Jesus.”

Support from Transcript:

  • He argues from the kiss: Jesus had no standout traits, so extreme hair/beard styles would conflict with blending in.
  • After surveying first-century art, he concludes: “a man with shoulder-length hair… would have certainly stood out.”
  • He presents Herod the Great (a practicing Jew under the law) as “the closest we have of a Jewish man living at the same time period as did Jesus.”
  • He notes Herod’s hair “covers the upper part of his ears” and the beard is “fairly well trimmed,” not shoulder-length hair.
  • He contrasts this with later art: Renaissance paintings created the “norm” (brown/golden shoulder-length hair) because that’s how men looked in Renaissance Europe.
Discussion Follow-ups Where do you think your mental picture of Jesus came from—Scripture-based inference or inherited art traditions?