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Question 8
In his critique of the “Jesus was the first feminist” claim, Bercot argues Jesus never taught changing headship order and was never accused of causing women to rebel; what does that argument assume about Jesus’ mission and priorities, and how does it challenge the modern instinct to treat Jesus primarily as a social reformer?
Another way to ask: What is Bercot assuming about Jesus’ main mission when he says Jesus was not trying to change headship order? How does that challenge the idea that Jesus should be seen mainly as a social reformer?

Direct Answer Bercot’s argument assumes Jesus’ mission was not to overturn God’s created order of headship but to preach and live God’s truth without endorsing rebellion against that order. This challenges the instinct to treat Jesus mainly as a social revolutionary by pointing out that neither Jesus’ teaching nor His enemies framed Him as someone dismantling male headship.

Support from Transcript:

  • He says proponents claim Jesus “freed women from their yoke of bondage” and “ushered in a new era for women.”
  • Bercot counters: Jesus “never said a single word indicating that God’s order of headship needed changing.”
  • He lists who Jesus rebuked: “religious leaders, the rich, and the Jews as a nation,” but “never said one word against men as a class.”
  • He notes Jesus chastised religious leaders, but “not for the way they treated women.”
  • He argues from the accusations of enemies: they “never accused him of causing women to rebel against their husbands” and “never accused him of challenging the social order.”
  • He concedes Jesus treated women kindly as humans, but says feminists build a case by claiming “no other men in Jesus’ time treated women that way,” which he presents as fabricated history.
Discussion Follow-ups How do we honor Jesus’ compassion toward women without turning Him into a symbol for modern ideologies? What do the Gospels emphasize about His priorities compared to what modern debates emphasize?