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Question 6
Bercot claims that Luther’s preference for certain books was not truly based on the amount of Jesus’ preaching but on whether the books supported Luther’s theology. In what ways might modern Christians still elevate certain Bible passages while quietly minimizing others that challenge their beliefs about grace, obedience, faith, or assurance?
Another way to ask: Bercot says Luther favored books that fit his theology, not simply books with more of Jesus’ teaching. How might Christians today lift up some Bible passages while ignoring others that challenge their beliefs about grace, obedience, faith, or assurance?

Direct Answer

The transcript does not directly discuss modern examples involving grace, obedience, faith, or assurance. However, Bercot’s critique implies that Christians can repeat Luther’s mistake whenever they favor passages that support their theology while minimizing passages that seem to challenge it.

Support from Transcript

- Luther claimed John was superior because it contained more of Jesus’s preaching, but Bercot says, “that isn’t true.” - Bercot notes that “the Gospel of Matthew contains nearly twice as much of Jesus’s preaching as does the Gospel of John.” - He says, “A person doesn’t need to be very perceptive to see what Luther’s real motive was.” - According to Bercot, “The Bible books Luther disparaged happened to be the very books that didn’t support his theology.” - Luther’s prefaces “steered the reader’s attention away from parts of the Bibles that didn’t fit Luther’s theology.” - Luther even called James “an epistle of straw,” showing how far that selectivity could go.

Discussion Follow-ups

A transcript-based discussion could ask: Which parts of Scripture do we instinctively rank as central, and are those rankings coming from Scripture itself or from our inherited theology?