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Question 2
In Matthew 26 and 1 Corinthians 11, Bercot presses the plain words “This is my body…this is my blood” and “guilty of the body and blood of the Lord”; how does taking those phrases at face value reshape what you think is actually happening in communion, and what do you do with the claim that Scripture “never” calls it symbolic?
Another way to ask: If you take “This is my body…this is my blood” and “guilty of the body and blood of the Lord” at face value, what does that mean is happening in communion? How do you respond to Bercot’s claim that the Bible never calls communion “just a symbol”?

Direct Answer

Taking the phrases at face value, Bercot says communion involves a real communion with Christ’s body and blood—not merely a reminder—so unworthy participation is spiritually dangerous because it treats something sacred as common. He argues the “symbolic only” idea is something we import into the text, since the passages themselves don’t say “symbol.”

Support from Transcript:

  • In Matthew 26, Jesus’ own explanation is simple: “This is my body…this is my blood of the new covenant.”
  • Bercot contrasts that with what many were taught to hear: adding “symbolizes” and “figuratively speaking,” even though “the verses don’t say that.”
  • In 1 Corinthians 10:16, Paul calls it “the communion of the blood of Christ” and “the communion of the body of Christ.”
  • In 1 Corinthians 11:27, Paul warns unworthy participation makes someone “guilty of the body and blood of the Lord,” which Bercot treats as weighty, not casual.
  • He later ties seriousness to consequences: Paul says “some of you are sick and are dying because you don’t perceive the body.”
Discussion Follow-ups

If Scripture doesn’t explicitly label communion “symbolic,” what would justify treating it as merely symbolic? What changes if you approach it as something you can profane, not just misunderstand?