Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

The Historic Faith
Sign in

Jumpstarter 8 of 10

Ideas to help restart your discussion
Question 8
Johann V. traced God’s visible Gemeinde back to “Adam and Eve in paradise,” through Noah and Abraham, and into Christ calling the Gemeinde “from all races and tongues”; how does that storyline reshape what “conversion” means, and how might it correct mission approaches Taylor criticized for leaving people mainly with “Huh, I’m forgiven” but not with a vision of God forming a visible people?
Another way to ask: If God has been forming a visible people from the start, how does that change what “conversion” means? How could this correct mission efforts that leave people thinking mainly, “I’m forgiven,” but not joining a clear community?

Direct Answer The transcript suggests this storyline frames conversion as being gathered into God’s continuing visible people—not only receiving forgiveness, but entering one faith, baptism, and a life that “compels us to do what is right.” It corrects mission approaches Taylor critiques by restoring the goal of forming a kingdom people, not just producing individual pardoned sinners.

Support from Transcript:

  • Johann V. begins with continuity: “God has kept and guarded his visible Gemeinden…God’s Gemeinden on earth began with Adam and Eve in paradise.”
  • He traces the people through “faithful households like…Noah and Abraham,” and says “The family of Isaac and Jacob was the Gemeinden of the Old Testament.”
  • In Christ, the mission is explicitly gathering a people: Jesus “sent his disciples into the whole world to call his Gemeinden together from all races and tongues.”
  • Conversion is described corporately and sacramentally: believers “come together in one faith and in one baptism…baptized into one body.”
  • The result is union with Christ that produces obedience: faith “brings about the fear of God and compels us to do what is right.”
  • Taylor contrasts this with methods that leave people with “Huh, I’m forgiven” but not the burden of “God’s people…establish his kingdom,” calling attention to what such methods “don’t say.”
Discussion Follow-ups When we evangelize, do we clearly explain what people are being converted *into*—a visible discipling people? How might teaching the “people of God” storyline early change converts’ expectations of church, obedience, and suffering?