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The Historic Faith
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Question 9
Peter Riedemann insists a messenger must be “filled with the Spirit,” “blameless,” “feel the power working in him,” and must be chosen and confirmed by the congregation—rejecting those who “go their own way to please themselves…[choosing] a fat living with sheep to be shorn”; what would your group look for as evidence of a true call versus ambition, and how would that reshape who gets sent, supported, or platformed?
Another way to ask: How would your group tell the difference between someone truly called by God and someone just chasing status or comfort? How might that change who gets sent, funded, or given a platform?

Direct Answer Based on Riedemann as quoted by Dean Taylor, evidence of a true call would include Spirit-filled character, conformity to Christ “in word and life,” a sensed inner compulsion from God, and confirmation by the congregation—not self-chosen ministry aimed at comfort or status. That would likely narrow who gets promoted, and prioritize proven discipleship and sacrificial shepherding over charisma or career goals.

Support from Transcript:

  • Riedemann grounds mission in Christ’s pattern: “As the Father has sent me, so I send you,” and says messengers must be “filled with the Spirit…blameless…walk in the power of his Spirit.”
  • He insists on an internal reality: “If anyone is to go out…he must…feel the power working in him…let the Lord’s power rule over and lead him.”
  • He rejects self-directed ministry: the Lord does not want those who “go their own way to please themselves…[choose] a fat living with sheep to be shorn.”
  • Congregational confirmation appears earlier: once a calling is “discovered, the congregation publicly confirms their calling,” tied to Schleitheim’s “Whom the Lord has thus appointed.”
  • The task includes guarding converts: “do our utmost to keep those who are gathered…so that they do not again become scattered…by wolves.”
  • He links messenger credibility to likeness to Christ: “Whoever does not have the spirit of Christ is none of his.”
Discussion Follow-ups What practices in our church help us test “word and life” over time? Would we be willing to de-platform gifted people if their trajectory looks like “fat living” rather than cross-bearing?