Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

Discussion Jumpstarter

Study leader reference - not a definitive answer
Question 7
Zach claims that voting effectively “condones” presidential oath-taking on a Bible; whether you agree or not, how does that argument challenge common evangelical ideas about civic participation, and what would it mean to evaluate voting through the lens of Jesus’ teaching on oaths rather than through political outcomes?
Another way to ask: Zach says voting supports leaders who take oaths on a Bible. How does that idea challenge common Christian views about politics, and what would change if you judged voting by Jesus’ teaching on oaths instead of political results?
Discussion Jumpstarter

Direct Answer
Based on the speaker’s claim, voting isn’t a neutral act because it can be seen as endorsing a system that regularly uses oath-taking, including oaths made “on a Bible.” Evaluating voting through Jesus’ teaching would shift attention from desired outcomes to whether the act implies approval of practices Jesus prohibited.

Support from Transcript:
  • Zach states: “If you vote, in my mind, you’re actually condoning the act of taking an oath on a Christian Bible.”
  • He frames it in the “political and military examples,” connecting civic life with oath systems.
  • He notes many presidents “pay homage to Christianity” and “take an oath on a Bible,” making the religious symbolism part of the concern.
  • His broader principle: when you see “swear,” your instinct should be to “evaluate what’s being asked of you against Jesus’s teachings.”
  • He ties this evaluation back to Jesus’ command: “Do not take an oath at all… let your yes be yes and your no be no.”
  • He also suggests oaths can restrict what Christians should participate in: “not taking oaths precludes you from serving in certain positions.”
Discussion Follow-ups If voting can be viewed as endorsement, what other “normal” civic actions might carry moral endorsement too? How would political participation change if the first question was faithfulness to Jesus’ teaching rather than effectiveness?