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🎧 On the Resurrection of the Flesh
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Chapter 28. Prophetic Things and Actions, as Well as Words, Attest This Great Doctrine.

BUT WE KNOW THAT PROPHECY WAS EXPRESSED NOT ONLY BY WORDS: but also by actions. The resurrection is foretold by words, and also by deeds. When Moses puts his hand into his bosom and then draws it out dead, and then puts his hand into his bosom again and pulls it out living, in Exodus 4:6-7, does this not point ahead to all mankind? Since those three signs in Exodus 4:2-9 showed the threefold power of God. First, in the appointed order, He will bring the old serpent, the devil, under man's control, however terrible he is. Second, He will draw the flesh out from the bosom of death. Then at last, He will call all blood that has been shed to judgment. On this subject we read in the writings of the same prophet that God says, "For your lifeblood I will require a reckoning from every wild beast; and I will require it from the hand of man, and from the hand of his brother," Genesis 9:5. Now nothing is required except what is asked back again, and nothing is asked back again except what is meant to be given up. And of course that will be given up which is demanded and required for the sake of vengeance. But there cannot possibly be punishment for something that never existed. However, it will exist when it is restored in order to be punished. Therefore, everything said about the blood applies to the flesh, because without the flesh there cannot be blood. The flesh will be raised up so that the blood may be punished. Again, there are some statements of Scripture made so plainly that they are free from all obscurity of allegory, and yet their very simplicity strongly requires interpretation. For example, there is that passage in Isaiah: "I will kill, and I will make alive." Certainly, His making alive happens after He has killed. Therefore, just as He kills by death, so He will make alive by the resurrection. Now it is the flesh that is killed by death. Therefore, the flesh will be brought to life again by the resurrection. Surely, if killing means taking life away from the flesh, and its opposite, bringing to life again, means restoring life to the flesh, then it must follow that the flesh rises again. For it is to the flesh that the life taken away by killing must be restored by being made alive.

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