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The Historic Faith
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Question 5
The chapter argues Jesus avoided Jewish national liberation not merely because He came to die, but because “His citizenship was in God’s kingdom” and “earthly national affairs [were] irrelevant”; what assumptions about the purpose of discipleship and the mission of the church are being challenged here?
Another way to ask: If Jesus avoided national freedom fights because His true citizenship was in God’s kingdom, what does that challenge about what it means to follow Jesus? What does it challenge about what the church’s main job is?

Direct Answer Bercot challenges the assumption that discipleship primarily serves national well-being or that the church’s mission includes securing political independence and earthly power. Instead, he frames discipleship as a transfer of allegiance to God’s kingdom that makes national struggles secondary or even irrelevant.

Support from Transcript:

  • Some Christians claim Jesus stayed out of politics only because He came “to lay down His life as a ransom for mankind,” but Bercot disputes this as the main explanation.
  • His counterpoint: if that were the only reason, the disciples would have joined the national struggle—yet they “ignored the Jewish fight for freedom, just as Jesus had.”
  • He argues the New Testament treats it as irrelevant: “from reading Acts and the Epistles, a person would never even know that such a struggle was going on.”
  • Core kingdom principle: Jesus lived in Judea but “his citizenship was in God’s kingdom,” and “God’s kingdom rendered Jewish national affairs irrelevant.”
  • He concludes: “Earthly patriotism has no place in God’s kingdom,” and the disciples’ banner was “God or country,” not both.
Discussion Follow-ups How do we tell when the church is being asked to serve a national project rather than the kingdom? What ministries or messages would change if we accepted Bercot’s “irrelevance” claim?