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The Historic Faith
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Question 1
Paul’s “If God is for us, who can be against us?” is paired in this lesson with the claim (via Chrysostom) that “the whole world is against us…kings, peoples, relatives.” How does that reshape what “God is for us” means when opposition is normal, not exceptional?
Another way to ask: Paul says, “If God is for us, who can be against us?” but Chrysostom says opposition is normal and comes from everyone. How does that change what it means that “God is for us” when being opposed is everyday life?

Direct Answer Based on David Bercot’s teaching, “God is for us” does not mean we will face little opposition; it means that even when opposition is normal and widespread, we don’t have to fear because our enemies cannot ultimately stop God’s kingdom as long as we stay faithful.

Support from Transcript:

  • Chrysostom is quoted: “The whole world is against us, kings, peoples, relatives, and fellow countrymen.”
  • Peter is cited to show spiritual opposition is expected: the devil “walks around like a roaring lion.”
  • Origen’s point: Paul is “not saying that we will have no enemies, but that we should not fear these enemies…because God is on our side.”
  • Bercot adds a condition and a goal: “As long as God’s people remain faithful, no one can prevail against them by stopping the forward march of God’s kingdom.”
  • Early Christians expected enemies to “often kill us,” yet “these enemies will never defeat the kingdom of God.”
Discussion Follow-ups If opposition is normal, what signs do we wrongly treat as proof that God is not “for us”?