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The Historic Faith
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Question 9
Irenaeus is quoted saying Christ “began anew the long line of human beings,” “bound the strongman,” and that “unless man himself had overcome the enemy of man, the enemy would not have been fittingly conquered”; what picture of God’s wisdom and purpose in salvation is being presented here (beyond “forgiveness”), and how does it challenge more transactional views of the atonement?
Another way to ask: If Christ started a new human story and defeated the enemy as a human, what does that say God’s goal in salvation is besides just forgiveness? How does that challenge a “payment/transaction” way of thinking about the atonement?

Direct Answer The transcript presents salvation as God restoring and re-making humanity through Christ’s real human victory over sin, disobedience, and the devil—not only canceling guilt. This challenges purely transactional atonement ideas by stressing conquest, liberation, and the recovery of what was lost in Adam.

Support from Transcript:

  • Irenaeus: in becoming man, Christ “began anew the long line of human beings” and “furnished us with salvation.”
  • Purpose: “what we had lost in Adam…being in the image and likeness of God, we might recover in Christ Jesus.”
  • Christ’s work is described as conflict and victory: “Christ fought and conquered…Through obedience, Jesus completely did away with disobedience.”
  • Liberation imagery: “he bound the strongman and set free the weak…destroying sin.”
  • Rationale: “unless man himself had overcome the enemy of man, the enemy would not have been fittingly conquered.”
  • Ambrosiaster adds the devil-defeat theme using Hebrews: Christ took flesh “that through death he might bring to nothing… the devil” and “deliver” those in bondage to fear of death.
Discussion Follow-ups If salvation is rescue and re-creation, what changes about how you view discipleship and holiness? How does “binding the strongman” connect to Romans 8’s promise of Spirit-empowered living?