Explore questions about the Holy Spirit from an early Christian perspective. Discover what the first believers taught about the Spirit's work, gifts, and presence in the life of the church.

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Course Content

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Free Course Guide

What This Free Course Covers

This brief course looks at one focused question: how early Christians understood the relationship between baptism, forgiveness of sins, the gift of the Holy Spirit, and the laying on of hands. The lesson explains that the early Christian view was shaped by a straightforward reading of Scripture, especially Peter’s words in Acts 2:38 about baptism for the forgiveness of sins and receiving the gift of the Holy Spirit.

It also discusses the account of believers in Samaria receiving the Holy Spirit through the laying on of the apostles’ hands. At the same time, the lesson is careful not to turn these practices into a rigid formula. It points to examples such as Cornelius, the thief on the cross, and the Ethiopian eunuch to show that God is not bound by the ordinary pattern. The lesson presents baptism and laying on of hands as the normal course of practice while emphasizing God’s freedom and grace.

Holy Spirit Baptism Forgiveness of sins Laying on of hands Early Christian practice Acts 2:38 God’s grace God’s freedom Normal course of practice

What You Will Study

  • The early Christian view that baptism is connected with the forgiveness of sins
  • The early Christian practice of laying on hands for receiving the Holy Spirit
  • How Acts 2:38 is used to explain baptism for the remission or forgiveness of sins
  • The account of the Samaritan believers receiving the Holy Spirit through the apostles’ hands
  • Why the lesson describes these practices as the normal course of things rather than an absolute limit on God
  • Examples where God acts outside the ordinary pattern, including Cornelius and the thief on the cross
  • The distinction between God’s grace and the outward act or sacrament of baptism

Questions This Course Helps Answer

  • What did early Christians believe about baptism and forgiveness of sins?
  • How did early Christians understand the laying on of hands for the Holy Spirit?
  • Why is Acts 2:38 important for the discussion of baptism?
  • What does the account of Samaria show about receiving the Holy Spirit?
  • Does the lesson treat baptism and laying on of hands as a rigid formula?
  • Can God forgive sins apart from baptism in exceptional circumstances?
  • Can someone receive the Holy Spirit without the laying on of hands?
  • How does the example of Cornelius affect the discussion?
  • How does the thief on the cross relate to forgiveness without baptism?
  • What does it mean to say that God is not in a box?
  • Does the water itself forgive sins, or is forgiveness through the grace of God?

Lesson-by-Lesson Guide

What Was the Early Christian View on the Laying on of Hands for the Holy Spirit and Forgiveness of Sins in Baptism?

This lesson explains that early Christians understood baptism as connected with forgiveness of sins and the laying on of hands as the ordinary way believers received the Holy Spirit. It also emphasizes that God is not bound by the ordinary pattern and can forgive or give the Spirit as he chooses.

  • How did early Christians connect baptism with forgiveness of sins?
  • Why was the laying on of hands associated with receiving the Holy Spirit?
  • What examples show that God can act outside the normal pattern?
  • How should Scripture’s pattern be followed without putting God in a box?

First student reviews

1 review so far
Daniel Segura May 12, 2026
★★★★☆
Interesting discussion. Certainly, all early Christians believed a Christian is normatively forgiven of all past sins at the moment of water baptism. However, I do not think the laying on of hands as the ordinary means of imparting the Holy Spirit can be proven to be the consensus early Christian view. You definitely see this view in the early third century with Tertullian On Baptism, Cyprian and Apostolic Traditions (attributed to Hippolytus). But you do not see it in the earlier 2nd century sources of the Didache, Justin or Irenaeus, etc. The Didache has detailed baptismal instructions…
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