Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

The Historic Faith
Sign in

Jumpstarter 9 of 10

Ideas to help restart your discussion
Question 9
Bercot critiques both Donatist and Augustinian sacramental logic as rooted in “sacerdotalism” and producing “automatic” Christianity (either automatically canceled or automatically approved); where do you see “automatic Christianity” functioning today (even in evangelical forms that aren’t sacramental), and what would it cost to insist that “nothing is automatic…everything is relational…turning on an obedient love relationship with Jesus Christ”?
Another way to ask: Bercot says both sides ended up with “automatic Christianity,” where things are treated as automatically lost or automatically approved. Where do you see that mindset today (even without sacraments), and what would it cost to insist that following Jesus is personal and depends on obedient love?

Direct Answer Bercot’s core point is that “automatic” religion—whether tied to a priestly system or not—treats grace and Christian identity as mechanical rather than relational, and he insists biblical Christianity depends on an “obedient love relationship” with Christ. The transcript doesn’t name modern evangelical forms, but the principle challenges any approach that assumes people are “fine” with God by a procedure rather than living faith.

Support from Transcript:

  • Donatists: “unworthiness of the minister…totally invalidates the sacrament,” leading to a chain where many think they are baptized but aren’t.
  • Augustine: the “true minister…is actually Christ,” so if words and proper ordination are present, the sacrament is “automatically valid.”
  • Bercot calls the shared presupposition “sacerdotalism,” an “excessive dependence on a priesthood,” where a minister has special power to perform rites.
  • He says both views lead to “a type of Christianity where everything happens automatically,” either “automatically canceled” or “automatically approved.”
  • He describes the end result as “automatic Christians” and “a mechanical religion that requires no inner life…no living faith, and no holiness.”
  • In contrast: “Nothing is automatic. Everything is relational, turning on an obedient love relationship with Jesus Christ.”
Discussion Follow-ups What “procedures” today can replace discipleship—without being sacraments—and how would churches need to change if they truly treated faith as relational and obedience-centered?