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Question 5
Bercot says bluntly, “It isn’t God who created evil. It’s we ourselves… and… angels like Satan,” and he quotes James 1:14 and Methodius about evil arising from failing to keep the law with free will; what kinds of suffering or tragedies are hardest for you to place under that explanation, and why?
Another way to ask: Bercot says people and fallen angels cause evil, not God. What kinds of suffering or tragedy are hardest for you to fit into that idea, and why?

Direct Answer The transcript doesn’t list specific “hardest” tragedies, but Bercot’s framework implies the hardest cases will be sufferings that don’t look like a direct human choice—calamities that feel detached from moral decisions—because his explanation emphasizes evil originating from human and angelic free will, not from God.

Support from Transcript:

  • He states plainly: “It isn’t God who created evil. It’s we ourselves… and… angels like Satan who have chosen the path of evil.”
  • He quotes James 1:14 to locate temptation’s source: “each one is tempted when he is drawn away by his own desires.”
  • He insists “God is never behind evil things,” and clarifies that “cannot be tempted by evil” speaks to God’s personal nature.
  • Methodius: “God did not make evil… whoever failed to keep the law after being created… with… free will is called evil.”
  • He says evil is authored by “mankind, in conjunction with… wicked angels and demons,” and God “could stop evil… by taking away our free will,” but won’t.
Discussion Follow-ups Which kinds of suffering feel hardest to connect to any created will—human or demonic—and why? How do you distinguish “God allowing” from “God authoring” when emotions run high?