Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

The Historic Faith
Sign in

Jumpstarter 2 of 10

Ideas to help restart your discussion
Question 2
The chapter says the early Christians believed “there was no further special revelation after the apostles.” How does that assumption challenge modern Christian tendencies to accept new teachings, movements, or interpretations that seem disconnected from apostolic Christianity?
Another way to ask: The chapter says early Christians believed God gave no new special revelation after the apostles. How does this challenge Christians today who accept new teachings or movements that seem separate from apostolic Christianity?

Direct Answer

The transcript challenges such tendencies by presenting the early Christian assumption that apostolic teaching was complete and not to be replaced by later revelation. It implies that teachings disconnected from apostolic Christianity should be treated with caution, though it does not discuss specific modern movements.

Support from Transcript

- The early Christians “believed… that there was no further special revelation after the apostles.” - They repeatedly claimed that what they defended was “what the apostles themselves taught.” - The chapter contrasts preservation of apostolic teaching with the idea that Christianity may have “changed between the 1st and 2nd centuries.” - Bercot considers deliberate change but says the early Christians denied doing this and claimed continuity with the apostles. - The transcript’s concern is whether Christianity “collapse[d] right after the apostles died,” which makes apostolic continuity central to evaluating later claims.

Discussion Follow-ups

A useful follow-up would be to ask whether a teaching can be called Christian if it lacks visible connection to apostolic faith and practice.