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Question 3
In Acts 18, Aquila and Priscilla are expelled from Rome as Jews, and Paul treats it as a “kingdom opportunity” in Corinth; how does that episode challenge the modern instinct to treat political injustice as an urgent discipleship priority, and what might it expose about what we believe is truly “of no concern” to a citizen of heaven?
Another way to ask: When Aquila and Priscilla are kicked out of Rome, Paul treats it as a chance to spread the kingdom in Corinth. How does that push back on the idea that fighting political injustice must be a top priority for discipleship, and what might it show about what a “citizen of heaven” should or shouldn’t worry about?

Direct Answer The transcript suggests Paul treated political injustice as secondary to advancing the gospel, and he interpreted disruption as an opportunity for kingdom work. It challenges the instinct to make political outcomes a central marker of discipleship, because Paul’s “concern” stayed focused on salvation and the church.

Support from Transcript:

  • Acts 18 is cited: Claudius “commanded all the Jews to depart from Rome,” forcing displacement from their homes.
  • David emphasizes the severity: it was “beyond just discrimination… expelled from Rome,” including likely “Roman citizens.”
  • He asks what Paul did not do: no protests, no riots, no intrigues to remove Claudius (noting emperors were often “murdered out of office”).
  • Instead, Paul viewed it as “a kingdom opportunity to spread the gospel in Corinth… totally from a kingdom standpoint.”
  • David concludes: “What happened in Roman politics, whether it was just or unjust, was of no concern to Paul… His only concern… was that they would hear the gospel.”
  • He ties it to Philippians: “Our citizenship is in heaven,” so “Judea was not his kingdom.”
Discussion Follow-ups What current issues tempt us to treat political victory as the main form of Christian faithfulness?