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Question 3
The two “undisputed” Nicolaitan practices were sexual immorality and eating food sacrificed to idols; why do you think Jesus ties these two together in Revelation 2 (and the apostles list the same two among the “necessary things” in Acts 15), and what does that pairing reveal about what God considers spiritually dangerous?
Another way to ask: Why do you think Jesus links sexual sin and eating food sacrificed to idols in Revelation 2 (and the apostles do the same in Acts 15)? What does that tell us about what God sees as spiritually dangerous?

Direct Answer Bercot’s lesson suggests Jesus ties these together because both are forms of unfaithfulness—one bodily and one religious—where Christians compromise with pagan practices. The pairing shows God treats certain “accepted” cultural habits as spiritually defiling, not minor issues.

Support from Transcript:

  • Bercot says the two “unscriptural practices… were sexual immorality and eating food sacrificed to idols,” and that early Christians agreed on this.
  • Irenaeus: the Nicolaitans “teach that it is a matter of indifference to practice adultery and to eat things sacrificed to idols.”
  • Revelation 2:20: Jezebel “seduce[s] my servants to commit sexual immorality and eat things sacrificed to idols,” linking the two as a package of deception.
  • Acts 15:28–29 lists “necessary things,” including “abstain from things offered to idols… and from sexual immorality,” matching Revelation’s concerns.
  • Bercot emphasizes Jesus himself, “right at the close of the 1st century,” holds the church accountable for allowing teaching that says these are “all right.”
Discussion Follow-ups Why might the church be tempted to excuse these particular sins as “indifferent”? What modern compromises function like these two—mixing worship loyalty with moral laxity?