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Jumpstarter 8 of 10

Ideas to help restart your discussion
Question 8
He cites Jesus: “If we are ashamed of Him and His words, He will be ashamed of us in the end”; how does this warning confront common ideas of assurance that minimize the consequences of disowning Jesus’ teachings, and what would “ashamed of His words” look like in real-life choices?
Another way to ask: Jesus warns that if we are ashamed of Him and His words, He will be ashamed of us—how does that challenge ideas that downplay the risk of rejecting Jesus’ teaching? What might being “ashamed of His words” look like in real choices you make?

Direct Answer The warning confronts any view of assurance that treats Jesus’ words as optional, because it ties final outcome to whether we own or disown Him and His teachings. In the transcript’s terms, being “ashamed of His words” would look like refusing to hear and do Jesus’ living words when they cost us allegiance, reputation, or comfort.

Support from Transcript:

  • He quotes Jesus directly: “If we are ashamed of Him and His words, He will be ashamed of us in the end,” placing real consequences on disowning Christ.
  • He says his aim is to move readers “to hear His living words and do His blessed will,” implying that shame shows up as disobedience.
  • He describes their own response as a commitment to “follow Christ without compromise,” contrasting with hiding or softening Jesus’ words.
  • The whole book’s thrust is allegiance: “give your allegiance, your life, your all, completely for Christ,” implying shame is competing allegiance.
  • He presents early church and martyr testimonies as models, implying they were not ashamed even under pressure and pain.
Discussion Follow-ups Where are you tempted to treat Jesus’ words as too strict or unrealistic? What choices do you make to avoid standing out as “different,” and could those be forms of shame?