Skip to content
Question 6
Bryant says the Sermon on the Mount felt like it was “all about loving the stranger,” and highlights God sending sun/rain on evil and good—how does that confront modern evangelical instincts about reserving practical generosity mainly for “those who deserve it” or “those who might respond well”?
Another way to ask: Jesus says God gives sun and rain to both good and evil. How does that challenge the idea that we should mainly help people who “deserve it” or who will respond the way we want?
Discussion Jumpstarter

Direct Answer
Based on the speaker’s teaching, the Sermon on the Mount confronts “deserving” logic by grounding generosity in God’s indiscriminate goodness—He gives sun and rain to both the righteous and the unrighteous. That pushes Christians to serve even people who oppose Christian teaching, not as strategy, but as imitation of the Father.

Support from Transcript:
  • Bryant says reading Matthew 5–7 felt like “the whole Sermon on the Mount is about loving the stranger.”
  • He quotes: “love your enemies… do good to those who hate you… pray for those who… persecute you.”
  • He highlights God’s pattern: “sun… on the evil and on the good… rain… on the just and on the unjust.”
  • He applies this to his own hospitality: at the café he feeds people “promoting everything… [against] orthodox Christianity,” yet sees it as obedience to Jesus’ words.
  • He notes Jesus exposes shallow love: “it’s easy to love those who love you,” implying Christian love must go beyond reciprocity.
  • He connects this to the call: “therefore be perfect just as your Father is perfect,” tying generosity to maturity.
Discussion Follow-ups Where do you most want a “screening process” before generosity? How would your giving change if it was primarily about reflecting God’s character rather than predicting outcomes?