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Discussion Jumpstarter

Study leader reference - not a definitive answer
Question 10
The speaker highlights Chrysostom’s claim that the person who doesn’t fear death is “out of the reach of the devil’s tyranny,” connecting it to Acts 20:24 (“nor do I count my life dear”); if that is true, what specific threats still control you (property, reputation, comfort, security), and how would “laughing death to scorn” re-order your habits, risk-taking, generosity, and witness?
Discussion Jumpstarter

Direct Answer
The transcript teaches that once death-fear is broken, the devil loses his leverage: threats like property loss, degradation, or banishment become “small matters.” If you truly “laugh death to scorn,” you would stop being controlled by self-preservation and become freer to obey Christ in costly witness, generosity, and endurance.

Support from Transcript:
  • Chrysostom’s claim is explicit: “the man that does not fear death is out of the reach of the devil’s tyranny.”
  • He argues the devil’s threats fail: “Shall he threaten the loss of property or degradation or banishment…? For these are small matters to someone who does not even hold his life dear.”
  • The speaker links this to Paul’s example (Acts 20:24): “chains and tribulations await me… none of these things move me… nor do I count my life dear to myself.”
  • He says when believers suffer, “the victory becomes even more glorious,” because Christ destroyed death “by death.”
  • The exhortation is practical: “Let us not then prove weak to this gift… we have not received a spirit of fear… Let us stand then nobly, laughing death to scorn.”
Discussion Follow-ups Which “small matters” still feel huge to you—money, comfort, reputation, control? What would change in your spending, time use, and willingness to speak about Christ if you believed the devil “can accomplish… none of his works” in a person who no longer fears death?