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Question 4
On divisions, he argues Corinth’s “I am of Paul/Apollos” factions still remained one church, while modern towns can’t even identify “the church in Chambersburg”; what do our separations say about our beliefs regarding unity, discipline, and the visibility of Christ’s body, and why do we tolerate divisions that Paul treated as spiritually dangerous?
Another way to ask: What do our many separate churches and denominations say about what we believe about unity and being one visible church? Why do we accept divisions that Paul warned were spiritually dangerous?
Discussion Jumpstarter

Direct Answer
Based on the transcript, our many separated congregations reveal a weakened belief in visible unity and shared life; we tolerate divisions that are worse than Corinth’s because we’ve normalized separation as acceptable rather than spiritually dangerous.

Support from Transcript:
  • Corinth had “divisions within unity”: they “didn’t split into a bunch of churches…There’s one church,” though factions existed.
  • Their divisions were mostly loyalty talk: “I am of Paul…I am of Apollos…I am of Cephas,” compared to preferring different leaders in one congregation.
  • He contrasts this with today: Paul “couldn’t possibly write to the church in Chambersburg…Who do you deliver to?…We are so divided.”
  • Even among Anabaptists locally, the split is “I’m not even going to meet with you,” and “Can’t have communion together.”
  • He references churches discouraging members from attending shared gatherings (like the Anabaptist Identity Conference), showing how separation is enforced.
Discussion Follow-ups What do our communion fences and refusals to meet say about Christ’s one body? Are we willing to treat disunity as sin that needs repentance, rather than as “denominational preference”?