Skip to content

Add your phone number?

Optional. Nothing is sent unless you choose it.

Question 10
He notes that none of the seven churches’ problems were framed as theological departures but as failures in works (lost first love expressed as “first works,” tolerating Nicolaitans/Jezebel, lukewarm works), and he argues the early churches corrected issues quickly and endured into the next century; what would it require for our congregations to respond to correction with that kind of speed and seriousness—and what “Nicolaitan-like” teachings or tolerated practices (he mentions meat sacrificed to idols as a “permanent command” and modern “wife swapping” via divorce/remarriage) might Jesus tell us to put out today?
Another way to ask: What would it take for our churches to accept correction quickly and seriously like the early churches did? What teachings or tolerated sins today might Jesus tell us to remove, like the Nicolaitans/Jezebel or the issue of meat sacrificed to idols?
Discussion Jumpstarter

Direct Answer
The transcript suggests quick, serious response requires believing Jesus’s rebukes are real and urgent; and Jesus might command us to expel tolerated teachings and practices that mirror the Nicolaitans—especially permissive teaching and sexual disorder normalized in the modern church.

Support from Transcript:
  • He says in the seven letters “none of the issues…were theological…Rather…their works,” repeating that Jesus says, “I know your works.”
  • Ephesus is told to repent and “do the first works” or the “lampstand” will be removed.
  • Pergamum/Thyatira are rebuked for tolerating Nicolaitans/Jezebel: teaching to “eat things sacrificed to idols” and “commit sexual immorality.”
  • He defines Nicolaitans’ immorality as “wife swapping,” and connects this to modern divorce/remarriage patterns: people “married to everybody else’s spouse.”
  • He argues eating meat sacrificed to idols was a “permanent commandment” and says he has heard modern sermons claiming it’s permissible—making us resemble what Jesus rebuked.
  • He notes the early churches corrected and endured: “All seven…were still around in the next century…They took this correction and they got rid of the Nicolaitans very quickly.”
Discussion Follow-ups What practical steps would help churches treat correction like survival, not insult? Are there teachings we’ve excused as “temporary” or “cultural” that Jesus might still call sin?