Skip to content
Question 2
When Enda said New Age channeling “originates” much of the movement (trance, “higher self,” “ascended masters,” voices speaking through people), how would early Christians—who assumed a real, active demonic realm—have interpreted these practices compared to how modern Western Christians typically categorize them (psychology, symbolism, entertainment)?
Another way to ask: If early Christians believed demons were real and active, how would they have understood things like channeling and “ascended masters”? How is that different from how many Western Christians today explain these things (like psychology, symbols, or entertainment)?
Discussion Jumpstarter

Direct Answer
Based on the speaker’s teaching, early Christians would likely have interpreted channeling as contact with real demonic spirits, not as harmless therapy or symbolism. Enda implies modern people often downplay it, but his experience pushed him to treat it as spiritually dangerous.

Support from Transcript:
  • Enda says the New Age “originates from…channeling,” where a person is “put under trance” and a “contact is made” with a “higher self…ascended masters…over soul.”
  • He later concludes, “I can see now there is a demonic element to it.”
  • A friend warned him: “Them beings…that you’re trying to summon are demons.”
  • Enda connects “partial accuracy” and being “roped…in” to demonic influence: “I firmly believe that there are demonic forces that influence these things.”
  • He contrasts “New Age” with overt “dark witchcraft,” saying the New Age is dangerous precisely because it does not look dark.
Discussion Follow-ups Why are trance/voice phenomena often categorized as psychological in the West? What markers in Enda’s story made him interpret it spiritually instead?