Numbers 33 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 33. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 33 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Numbers 33:1–56 (462 words)
- אֵ֜לֶּהʾēlleel-leh: these or thoseH428
- מַסְעֵ֣יmasʿêmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽצְא֛וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְצִבְאֹתָ֑םlĕṣibʾōtāmtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹֽן׃wĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיִּכְתֹּ֨בwayyiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מוֹצָֽאֵיהֶ֛םmôṣāʾêhemmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- לְמַסְעֵיהֶ֖םlĕmasʿêhemmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֵ֥לֶּהwĕʾēlleel-leh: these or thoseH428
- מַסְעֵיהֶ֖םmasʿêhemmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550
- לְמוֹצָֽאֵיהֶֽם׃lĕmôṣāʾêhemmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- וַיִּסְע֤וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽרַעְמְסֵס֙mēraʿmĕsēsRa`mcec: Rameses or Raamses, a place in EgyptH7486
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁ֔וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- בַּֽחֲמִשָּׁ֥הbaḥămiššâchamesh: fiveH2568
- עָשָׂ֛רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁ֑וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- מִֽמָּחֳרַ֣תmimmāḥŏratmochorath: the morrow or (adverbially) tomorrowH4283
- הַפֶּ֗סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- יָֽצְא֤וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּיָ֣דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָמָ֔הrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִצְרַ֣יִםûmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מְקַבְּרִ֗יםmĕqabbĕrîmqabar: to interH6912
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכָּ֧הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּהֶ֖םbāhem
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכ֑וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- וּבֵאלֹ֣הֵיהֶ֔םûbēʾlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁפָטִֽים׃šĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- וַיִּסְע֥וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽרַעְמְסֵ֑סmēraʿmĕsēsRa`mcec: Rameses or Raamses, a place in EgyptH7486
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּסֻכֹּֽת׃bĕsukkōtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִסֻּכֹּ֑תmissukkōtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיַּֽחֲנ֣וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְאֵתָ֔םbĕʾētāmEtham: Etham, a place in the DesertH864
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּקְצֵ֥הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיִּסְעוּ֙wayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽאֵתָ֔םmēʾētāmEtham: Etham, a place in the DesertH864
- וַיָּ֙שָׁב֙wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpî
- הַֽחִירֹ֔תhaḥîrōtmouth of the gorges; Pi-ha-Chiroth, a place in EgyptH6367
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּ֣עַלbaʿal
- צְפ֑וֹןṣĕpônBaal of winter; Baal-Tsephon, a place in EqyptH1189
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִגְדֹּֽל׃migdōlMigdowl: Migdol, a place in EgyptH4024
- וַיִּסְעוּ֙wayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַֽחִירֹ֔תhaḥîrōtmouth of the gorges; Pi-ha-Chiroth, a place in EgyptH6367
- וַיַּֽעַבְר֥וּwayyaʿabrû`abar: to cross overH5674
- בְתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הַמִּדְבָּ֑רָהhammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיֵּ֨לְכ֜וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- שְׁלֹ֤שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּמִדְבַּ֣רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֵתָ֔םʾētāmEtham: Etham, a place in the DesertH864
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמָרָֽה׃bĕmārâMarah: bitter; Marah, a place in the DesertH4785
- וַיִּסְעוּ֙wayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמָּרָ֔הmimmārâMarah: bitter; Marah, a place in the DesertH4785
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֵילִ֑מָהʾêlimâEylim: palm-trees; Elim, a place in the DesertH362
- וּ֠בְאֵילִםûbĕʾêlimEylim: palm-trees; Elim, a place in the DesertH362
- שְׁתֵּ֣יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֞הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- עֵינֹ֥תʿênōt`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מַ֛יִםmayimmayim: water; (figuratively) juiceH4325
- וְשִׁבְעִ֥יםwĕšibʿîmshib`iym.: seventyH7657
- תְּמָרִ֖יםtĕmārîmtamar: a palm treeH8558
- וַיַּֽחֲנוּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽאֵילִ֑םmēʾêlimEylim: palm-trees; Elim, a place in the DesertH362
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִיַּםmiyyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֑וּףsûpcuwph: a reed, especially the papyrusH5488
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמִדְבַּרbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- סִֽין׃sînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמִּדְבַּרmimmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- סִ֑יןsînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּדָפְקָֽה׃bĕdopqâDophqah: a knock; Dophkah, a place in the DesertH1850
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִדָּפְקָ֑הmiddopqâDophqah: a knock; Dophkah, a place in the DesertH1850
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּאָלֽוּשׁ׃bĕʾālûšAluwsh: Alush, a place in the DesertH442
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽאָל֑וּשׁmēʾālûšAluwsh: Alush, a place in the DesertH442
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בִּרְפִידִ֔םbirpîdimRphiydiym: ballusters; Rephidim, a place in the DesertH7508
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֨יָהhāyâhayah: to exist; to be or becomeH1961
- שָׁ֥םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מַ֛יִםmayimmayim: water; (figuratively) juiceH4325
- לָעָ֖םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִשְׁתּֽוֹת׃lištôtshathah: to imbibe (literally or figuratively)H8354
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽרְפִידִ֑םmērĕpîdimRphiydiym: ballusters; Rephidim, a place in the DesertH7508
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמִדְבַּ֥רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- סִינָֽי׃sînāyCiynay: Sinai, mountain of ArabiaH5514
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמִּדְבַּ֣רmimmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- סִינָ֑יsînāyCiynay: Sinai, mountain of ArabiaH5514
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּקִבְרֹ֥תbĕqibrōt
- הַֽתַּאֲוָֽה׃hattaʾăwâgraves of the longing; Kibroth-hat-Taavh, a place in the DesertH6914
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִקִּבְרֹ֣תmiqqibrōt
- הַֽתַּאֲוָ֑הhattaʾăwâgraves of the longing; Kibroth-hat-Taavh, a place in the DesertH6914
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בַּֽחֲצֵרֹֽת׃baḥăṣērōtChatserowth: yards; Chatseroth, a place in IsraelH2698
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽחֲצֵרֹ֑תmēḥăṣērōtChatserowth: yards; Chatseroth, a place in IsraelH2698
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּרִתְמָֽה׃bĕritmâRithmah: Rithmah, a place in the DesertH7575
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽרִתְמָ֑הmēritmâRithmah: Rithmah, a place in the DesertH7575
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּרִמֹּ֥ןbĕrimmōn
- פָּֽרֶץ׃pāreṣpomegranate of the breach; Rimmon-Perets, a place in the DesertH7428
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽרִמֹּ֣ןmērimmōn
- פָּ֑רֶץpāreṣpomegranate of the breach; Rimmon-Perets, a place in the DesertH7428
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּלִבְנָֽה׃bĕlibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִלִּבְנָ֑הmillibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּרִסָּֽה׃bĕrissâRiccah: a ruin (as dripping to pieces); Rissah, a place in the DesertH7446
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽרִסָּ֑הmērissâRiccah: a ruin (as dripping to pieces); Rissah, a place in the DesertH7446
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בִּקְהֵלָֽתָה׃biqhēlātâQhelathah: convocation; Kehelathah, a place in the DesertH6954
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִקְּהֵלָ֑תָהmiqqĕhēlātâQhelathah: convocation; Kehelathah, a place in the DesertH6954
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּהַרbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שָֽׁפֶר׃šāperShepher: Shepher, a place in the DesertH8234
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽהַרmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שָׁ֑פֶרšāperShepher: Shepher, a place in the DesertH8234
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בַּֽחֲרָדָֽה׃baḥărādâCharadah: Charadah, a place in the DesertH2732
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽחֲרָדָ֑הmēḥărādâCharadah: Charadah, a place in the DesertH2732
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמַקְהֵלֹֽת׃bĕmaqhēlōtMaqheloth: assemblies; Makheloth, a place in the DesertH4722
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמַּקְהֵלֹ֑תmimmaqhēlōtMaqheloth: assemblies; Makheloth, a place in the DesertH4722
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּתָֽחַת׃bĕtāḥatTachath: Tachath, the name of a place in the Desert, also of three IsraelitesH8480
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִתָּ֑חַתmittāḥatTachath: Tachath, the name of a place in the Desert, also of three IsraelitesH8480
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּתָֽרַח׃bĕtāraḥTerach: Terach, the father of Abraham; also a place in the DesertH8646
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִתָּ֑רַחmittāraḥTerach: Terach, the father of Abraham; also a place in the DesertH8646
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמִתְקָֽה׃bĕmitqâMithqah: sweetness; Mithkah, a place in the DesertH4989
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמִּתְקָ֑הmimmitqâMithqah: sweetness; Mithkah, a place in the DesertH4989
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּחַשְׁמֹנָֽה׃bĕḥašmōnâChashmonah: fertile; Chasmonah, a place in the DesertH2832
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽחַשְׁמֹנָ֑הmēḥašmōnâChashmonah: fertile; Chasmonah, a place in the DesertH2832
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּמֹֽסֵרֽוֹת׃bĕmōsērôtMowcerah: correction or corrections; Moserah or Moseroth, a place in the DesertH4149
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמֹּֽסֵר֑וֹתmimmōsērôtMowcerah: correction or corrections; Moserah or Moseroth, a place in the DesertH4149
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בִּבְנֵ֥יbibnê
- יַֽעֲקָֽן׃yaʿăqānsons of Yaakan; Bene-Jaakan, a place in the DesertH1142
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִבְּנֵ֣יmibbĕnê
- יַֽעֲקָ֑ןyaʿăqānsons of Yaakan; Bene-Jaakan, a place in the DesertH1142
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּחֹ֥רbĕḥōr
- הַגִּדְגָּֽד׃haggidgādhole of the cleftH2735
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵחֹ֣רmēḥōr
- הַגִּדְגָּ֑דhaggidgādhole of the cleftH2735
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּיָטְבָֽתָה׃bĕyoṭbātâYotbathah: Jotbathah, a place in the DesertH3193
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִיָּטְבָ֑תָהmiyyoṭbātâYotbathah: Jotbathah, a place in the DesertH3193
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעַבְרֹנָֽה׃bĕʿabrōnâ`Ebronah: Ebronah, place in the DesertH5684
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽעַבְרֹנָ֑הmēʿabrōnâ`Ebronah: Ebronah, place in the DesertH5684
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעֶצְיֹ֥ןbĕʿeṣyōn
- גָּֽבֶר׃gāber`Etsyown: backbone-like of a man; Etsjon-Geber, a place on the Red SeaH6100
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽעֶצְיֹ֣ןmēʿeṣyōn
- גָּ֑בֶרgāber`Etsyown: backbone-like of a man; Etsjon-Geber, a place on the Red SeaH6100
- וַיַּֽחֲנ֥וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְמִדְבַּרbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- צִ֖ןṣinTsin: a crag; Tsin, a part of the DesertH6790
- הִ֥ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- קָדֵֽשׁ׃qādēšQadesh: sanctuary; Kadesh, a place in the DesertH6946
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִקָּדֵ֑שׁmiqqādēšQadesh: sanctuary; Kadesh, a place in the DesertH6946
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּהֹ֣רbĕhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- בִּקְצֵ֖הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֱדֽוֹם׃ʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וַיַּעַל֩wayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַֽהֲרֹ֨ןʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֹ֥רhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָ֛רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּ֣מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בִּשְׁנַ֣תbišnatshaneh: a year (as a revolution of time)H8141
- הָֽאַרְבָּעִ֗יםhāʾarbāʿîmarba`iym: fortyH705
- לְצֵ֤אתlĕṣētyatsa': to go out; (causatively) to bring outH3318
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַֽחֲמִישִׁ֖יhaḥămîšîchamiyshiy: fifth; also a fifthH2549
- בְּאֶחָ֥דbĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַחֹֽדֶשׁ׃laḥōdešchodesh: the new moon; (by implication) a monthH2320
- וְאַֽהֲרֹ֔ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁלֹ֧שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- וְעֶשְׂרִ֛יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וּמְאַ֖תûmĕʾatme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- בְּמֹת֖וֹbĕmōtômaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- בְּהֹ֥רbĕhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָֽר׃hāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיִּשְׁמַ֗עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- מֶ֣לֶךְmelekmelek: a kingH4428
- עֲרָ֔דʿărād`Arad: fugitive; Arad, the name of a place near Israel, also of a Canaanite and an IsraeliteH6166
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּנֶּ֖גֶבbannegebnegeb: the south (from its drought)H5045
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- כְּנָ֑עַןkĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- בְּבֹ֖אbĕbōʾbow': to go or come (in a wide variety of applications)H935
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵהֹ֣רmēhōrHor: mountain; Hor, the name of a peak in Idumaea and of one in SyriaH2023
- הָהָ֑רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּצַלְמֹנָֽה׃bĕṣalmōnâTsalmonah: shadiness; Tsalmonah, a place in the DesertH6758
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִצַּלְמֹנָ֑הmiṣṣalmōnâTsalmonah: shadiness; Tsalmonah, a place in the DesertH6758
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּפוּנֹֽן׃bĕpûnōnPuwnon: perplexity; Punon, a place in the DesertH6325
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִפּוּנֹ֑ןmippûnōnPuwnon: perplexity; Punon, a place in the DesertH6325
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּאֹבֹֽת׃bĕʾōbōtoboth: water-skins; Oboth, a place in the DesertH88
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽאֹבֹ֑תmēʾōbōtoboth: water-skins; Oboth, a place in the DesertH88
- וַֽיַּחֲנ֛וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעִיֵּ֥יbĕʿiyyê
- הָֽעֲבָרִ֖יםhāʿăbārîmruins of the passers; Ije-ha-Abarim, a place near IsraelH5863
- בִּגְב֥וּלbigbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽעִיִּ֑יםmēʿiyyîm`Iyiym: ruins; Ijim, a place in the DesertH5864
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּדִיבֹ֥ןbĕdîbōnDiybown: pining; Dibon, the name of three places in IsraelH1769
- גָּֽד׃gādGad: Gad, a son of Jacob, including his tribe and its territoryH1410
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִדִּיבֹ֣ןmiddîbōnDiybown: pining; Dibon, the name of three places in IsraelH1769
- גָּ֑דgādGad: Gad, a son of Jacob, including his tribe and its territoryH1410
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעַלְמֹ֥ןbĕʿalmōn
- דִּבְלָתָֽיְמָה׃diblātāyĕmâAlmon towards Diblathajim; Almon-Diblathajemah, a place in MoabH5963
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽעַלְמֹ֣ןmēʿalmōn
- דִּבְלָתָ֑יְמָהdiblātāyĕmâAlmon towards Diblathajim; Almon-Diblathajemah, a place in MoabH5963
- וַֽיַּחֲנ֛וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּהָרֵ֥יbĕhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽעֲבָרִ֖יםhāʿăbārîm`Abarim: regions beyond; Abarim, a place in IsraelH5682
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נְבֽוֹ׃nĕbôNbow: Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in IsraelH5015
- וַיִּסְע֖וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽהָרֵ֣יmēhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽעֲבָרִ֑יםhāʿăbārîm`Abarim: regions beyond; Abarim, a place in IsraelH5682
- וַֽיַּחֲנוּ֙wayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעַֽרְבֹ֣תbĕʿarbōt`arabah: a desertH6160
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַרְדֵּ֥ןyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יְרֵחֽוֹ׃yĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיַּֽחֲנ֤וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיַּרְדֵּן֙hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מִבֵּ֣יתmibbêt
- הַיְשִׁמֹ֔תhayšimōthouse of the deserts; Beth-ha- Jeshimoth, a town East of the JordanH1020
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- אָבֵ֣לʾābēl
- הַשִּׁטִּ֑יםhaššiṭṭîmmeadow of the acacias; Abel hash- Shittim, a place in IsraelH63
- בְּעַֽרְבֹ֖תbĕʿarbōt`arabah: a desertH6160
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיְדַבֵּ֧רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּעַֽרְבֹ֣תbĕʿarbōt`arabah: a desertH6160
- מוֹאָ֑בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַרְדֵּ֥ןyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יְרֵח֖וֹyĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתֶּ֛םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֥יםʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֖ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּנָֽעַן׃kĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- וְה֨וֹרַשְׁתֶּ֜םwĕhôraštemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֤יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִפְּנֵיכֶ֔םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְאִ֨בַּדְתֶּ֔םwĕʾibbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַשְׂכִּיֹּתָ֑םmaśkiyyōtāmmaskiyth: a figure (carved on stone, the wall, or any object)H4906
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צַלְמֵ֤יṣalmêtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
- מַסֵּֽכֹתָם֙massēkōtāmmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- תְּאַבֵּ֔דוּtĕʾabbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּֽמוֹתָ֖םbāmôtāmbamah: an elevationH1116
- תַּשְׁמִֽידוּ׃tašmîdûshamad: to desolateH8045
- וְהֽוֹרַשְׁתֶּ֥םwĕhôraštemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וִֽישַׁבְתֶּםwîšabtemyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּ֑הּbāh
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָכֶ֛םlākem
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לָרֶ֥שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֹתָֽהּ׃ʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהִתְנַֽחַלְתֶּם֩wĕhitnaḥaltemnachal: to inherit (as a (figurative) mode of descent)H5157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֨רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּגוֹרָ֜לbĕgôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- לְמִשְׁפְּחֹֽתֵיכֶ֗םlĕmišpĕḥōtêkemmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- לָרַ֞בlārabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- תַּרְבּ֤וּtarbûrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽחֲלָתוֹ֙naḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- וְלַמְעַט֙wĕlamʿaṭm`at: a little or few (often adverbial or compar.)H4592
- תַּמְעִ֣יטtamʿîṭma`at: (properly) to pare off, i.e. lessenH4591
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽחֲלָת֔וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֶל֩ʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵ֨צֵאyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- ל֥וֹlô
- שָׁ֛מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- הַגּוֹרָ֖לhaggôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- ל֣וֹlô
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- לְמַטּ֥וֹתlĕmaṭṭôtmatteh: a branch (as extending); (figuratively) a tribeH4294
- אֲבֹֽתֵיכֶ֖םʾăbōtêkemab: fatherH1
- תִּתְנֶחָֽלוּ׃titneḥālûnachal: to inherit (as a (figurative) mode of descent)H5157
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹרִ֜ישׁוּtôrîšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָרֶץ֮hāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִפְּנֵיכֶם֒mippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תּוֹתִ֣ירוּtôtîrûyathar: to jut over or exceed; (by implication) to excelH3498
- מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
- לְשִׂכִּים֙lĕśikkîmsek: a brier (as of a hedge)H7899
- בְּעֵ֣ינֵיכֶ֔םbĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלִצְנִינִ֖םwĕliṣnînimtsaniyn: a thornH6796
- בְּצִדֵּיכֶ֑םbĕṣiddêkemtsad: a side; (figuratively) an adversaryH6654
- וְצָֽרְר֣וּwĕṣārĕrûtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- יֹֽשְׁבִ֥יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּמִּ֛יתִיdimmîtîdamah: to compare; (by implication) to resemble, liken, considerH1819
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֖םlāhem
- אֶֽעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Numbers 33 (6)
- Strong's H2583 — וַֽיַּחֲנ֖וּ (wayyaḥănû)
- chanah (khaw-naw') v. 1. (properly) to incline 2. (by implication) to decline (of the slanting rays of evening) 3. (specifically) to pitch a tent 4. (generally) to encamp (for abode or siege) [a primitive root] KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. Compare: H2603. Appears 42 times in Numbers 33.
- Strong's H5265 — וַיִּסְע֤וּ (wayyisʿû)
- naca` (naw-sah') v. 1. (properly) to pull up, especially the tent-pins, i.e. start on a journey [a primitive root] KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.. Appears 42 times in Numbers 33.
- Strong's H776 — מֵאֶ֥רֶץ (mēʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 11 times in Numbers 33.
- Strong's H2022 — בְּהַר (bĕhar)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 8 times in Numbers 33.
- Strong's H4057 — הַמִּדְבָּֽר׃ (hammidbār)
- midbar (mid-bawr') n-m. 1. a pasture (i.e. open field, whither cattle are driven) 2. (by implication) a desert 3. (also) speech (including its organs) [from H1696 in the sense of driving] KJV: desert, south, speech, wilderness. Root(s): H1696. Appears 8 times in Numbers 33.
- Strong's H1121 — בְנֵֽי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 7 times in Numbers 33.
“The one hand of Moses was not enough for going forth from Egypt, and the hand of Aaron was also needed. Moses stands for knowledge of the law; Aaron, for skill in making sacrifices and immolations to God. It is therefore necessary for us when we come forth from Egypt to have n...”
What the Early Church wrote about Numbers 33 (4)
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“You have heard that Moses wrote this down by the word of the Lord. Why did the Lord want him to write it down? Was it so that this passage in Scripture about the stages the children of Israel made might benefit us in some way or that it should bring us no benefit?”
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“Now the first starting place was from Ramesse [Rameses]; and whether the soul starts out from this world and comes to the future age or is converted from the errors of life to the way of virtue and knowledge, it starts out from Ramesse. The soul should not remain in such agita...”
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“Then when the soul thinks it is ready, it sets out from Succoth and camps at Buthan [Etham]. Buthan means “valley.” Now we have said that the stages refer to progress in the virtues.”
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“Iroth [Pi-hahiroth] means “villages.” For the soul has not yet come to the city, nor is what is perfect already held, but first and for the moment some small places are taken.”