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Radical Reformation History

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  1. Lecture 1: Introduction to Anabaptist History
    1 Quiz
  2. Lecture 2: The Early Church
    1 Quiz
  3. Lecture 3: Early Church Problems and Constantine
    1 Quiz
  4. Lecture 4: The Church Councils and the Pilgrim Church
    1 Quiz
  5. Lecture 5: Erasmus, Luther, and The Radical Reformation
    1 Quiz
  6. Lecture 6: The Early Lives of Zwingli and Conrad Grebel
    1 Quiz
  7. Lecture 7: The Birth of the Anabaptists
    1 Quiz
  8. Lecture 8: The Early Swiss Brethren
    1 Quiz
  9. Lecture 9: The Martyrdom of Michael Sattler and the Schleitheim Confession
    1 Quiz
  10. Lecture 10: Swiss Brethren - Growth and Persecution
    1 Quiz
  11. Lecture 11: The Birth of the Amish
    1 Quiz
  12. Lecture 12: Early Anabaptist Concept of Missions and the Kingdom of God
    1 Quiz
  13. Lecture 13: The Birth of the Hutterites (Part 1)
    1 Quiz
  14. Lecture 14: The Birth of the Hutterites (Part 2)
    1 Quiz
  15. Lecture 15: The Munster Tragedy and Melchior Hoffman
    1 Quiz
  16. Lecture 16: Menno Simons and the Early Dutch Anabaptists
    1 Quiz
  17. Lecture 17: The Church Splits of Holland - Lessons for Today
    1 Quiz
  18. Lecture 18: The Russian Mennonite Fire and the Decline of the Dutch Mennonites
    1 Quiz
  19. Lecture 19: The Anabaptists Come to America
    1 Quiz
  20. Lecture 20: The Anabaptist Revival
    1 Quiz
  21. Lecture 21: The 20th Century Anabaptist Mission Movement
    1 Quiz
  22. Lecture 22: Be History Makers!
    1 Quiz
  23. Survey: Anabaptist History
  24. Additional Readings: Anabaptist History
Module 2 of 24
In Progress

Lecture 2: The Early Church

Dean Taylor December 29, 2020

The Anabaptists did not emerge out of a vacuum. Though the immediate cause of their formation could be framed as dissatisfaction with the compromises of the sixteenth-century Reformers, their thinking was in some ways a return to church tradition rather than a departure from it. In particular, they shared attitudes common to the early church, such as a radical Christocentrism. Outward expressions of this include commitment to nonviolence, modesty in dress, and separation from worldly spheres of influence. Under further examination, all “kingdom” movements seem to share these and other similarities.

(Note: For reference to some of the excellent early Christian quotes Dean uses in this lecture, see the lesson materials page)

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